Tuesday, June 25, 2019

Taking the Pulse of the Parish



Dear Parishioners,

There are many concerns that a pastor has to deal with when shepherding a parish.  My primary concern is the spiritual well-being of you, my parishioners.  Ultimately, I want to see all of you (and me) in heaven for all eternity.  I also need to be sure I am properly caring for the other priests in the rectory.  Then there are the more mundane tasks that I also have to face:  paying the bills, being sure the buildings and grounds are properly maintained, supervising the employees, etc.

I can look at some measurable statistics:  Mass attendance, the number of baptisms, weddings and funerals, the number of converts to the faith (R.C.I.A.), the number of people making use of the Sacrament of Penance (confession), the number of families and youth actively involved, etc. 

What do the stats tell us?  The number of registered households reported for 2018 in our parish was 2362 with a total of 5268 individuals.  The average Mass attendance per week is approximately 1100 at the eight Masses.  (This statistic must also allow for weekly visitors from other parishes/areas.)  This means that about only  20% of parishioners attend Mass weekly.  Unfortunately, this is pretty much the situation in many other local parishes throughout the diocese/region.

We have our fair share of funerals.  Last year there were 90.  However, we only had 77 children baptized.  I have been told many times that we have an aging parish.  I heard a recent talk in which the speaker stated:  Unless there are babies in church crying, the parish is dying.  Certainly, this is something to think about! 

While we list 64 First Holy Communions and 61 Confirmations last year, sadly we see only a fraction of these at Mass weekly.  Just look around you and take a count to verify what I am saying.  Remember, if a similar number of children receive their sacraments each year, the total number of children should be multiplied per academic year.  This makes the mere handful of young children at Mass weekly even more discouraging.

We witnessed only 13 weddings in the parish last year.  I guess this should be no surprise since society is comfortable with people living with each other out of wedlock.  Moreover, many, if not most, young people are not informed of Catholic Church requirements for a valid marriage (usually in church before a priest or deacon and two witnesses) or else they simply ignore them.

In addition, at the Easter Vigil we saw 6 people receiving their sacraments or being received into the Church through the Rite of Christian Initiation of Adults (R.C.I.A.).  We average a half-dozen or so daily confessions (after the 9 AM Mass) and maybe a dozen confessions over the weekend.  Fortunately, during the holidays there is more frequent use of this sacrament.

They say that the numbers don’t lie.  Actually, all stats must be examined and interpreted.  So far, I have placed them in front of you for your consideration.  I plan to follow-up in subsequent weeks with other dimensions (financial, future planning) of our parish situation.

Fr. Ed Namiotka
Pastor

Tuesday, June 4, 2019

Reading Another Pastor's Bulletin Letter




Dear Parishioners,

The following letter was composed by a priest-friend (who attended college seminary with me) to his parishioners back in 2013. He is now deceased after battling some serious illness. I thought that you might like to reflect on the letter as I did. I will add some personal commentary afterwards.

Dear Friends in Christ,

Over the past several months, I have received numerous letters and concerned comments regarding poor manners at church. In one sense, we should not be surprised at the lack of proper respect and dress at church, because we live in a very casual world where many people have forgotten manners and discipline. However, manners, whether at Mass or in other situations, reveal the value we place on each other and God: think about the term “Sunday best.” With respect to our dress, we live in a society where even corporate America has changed to casual attire. However, some of those companies have or are revisiting this policy because of the psychology of dress: our dress assists us in the ways in which we behave. More and more, I see casual attire at weddings and funerals, which were always considered “dress-up” events. Many people have lost all sense of basic politeness, like holding the door open for someone, especially a lady, particularly an expectant mother or an elderly person.  (I was raised to be a gentleman, so call me old fashioned if you like.) Seldom do the words “please” and “thank you” echo in our ears.

While we may not be surprised at such a state of affairs, we should not condone it or lower ourselves to embrace this standard. Each of us should strive for better manners, especially “Church Manners.”

Therefore, as a Priest and one who was raised by good, diligent parents, I will present what I consider good Church Manners.

First, let us start at how we prepare for Mass. People should dress appropriately. In our society, we still consider coat and tie for men and dresses or suits for women appropriate attire for weddings, for special parties (even Christmas parties) and certainly for meeting dignitaries, like the Pope or the President. We should then dress in the same way to meet our Lord, present in the Holy Eucharist. Granted, perhaps in the summer we could be a little more casual, but we can still be neat, clean, and properly clothed. Frankly, shorts and beach wear are an inappropriate form of dress for Church.  In deciding what to wear, we should be thinking, “I am dressing to meet my Lord and to participate in the mystery of my salvation.”

Before leaving home, we should make sure we go to the bathroom. People going in and out of the pews during Mass for the bathroom is distracting. Granted, there are legitimate reasons for having to use the bathroom during Mass. However, I think that some of us have just gotten into a routine: during the homily, go to the bathroom; during Communion, get the drink of water. Frankly, when I was growing up, I don’t think our church even had a public bathroom, because we were taught by the Sisters and reinforced by our parents not leave that pew except to receive Holy Communion.

Next, leave home with time to arrive at church before Mass begins, preferably about five or 10 minutes. Doing so allows everyone to have a few moments for prayer and to be ready to participate in the Mass.  Granted, circumstances arise which will delay a family. Such a situation is different from the perpetually late.

When entering the church, be sure to make the sign of the cross with the Holy Water; this gesture reminds us of our baptism and does dispel evil. Before entering the pew, be sure to genuflect, an important act of reverence to the presence of our Lord in the Blessed Sacrament in the Tabernacle.  Also, please turn off the cell phones and [other devices], not only to give some undivided attention to God, but also to spare everyone else the distraction of a phone ringing or other electronic devices sounding during Mass.

In worshiping, participate in the songs and prayers, follow the readings and listen attentively to the homily.  In all my Priesthood, I have been surprised at those “pillars” that never open their mouths to sing or pray. Parents should help their children: last Sunday, I saw a mother following the readings with her finger so her two young children could more easily and attentively read. In all, everyone should joyfully and reverently participate in the Mass.

Parents need to supervise their children. Jesus loves and welcomes children, but they do need our help.  If a child is fussy, then the parent should quickly take the child to the Narthex or to the Children’s Chapel to allow the child to calm down before returning. Children should not be allowed to rattle keys, drop toys, kick the pews or run in the aisles. These behaviors are enormously distracting. Parents simply need to be parents, using good judgment and discipline with the little ones.

When receiving Holy Communion, always do so reverently. Remind ourselves that when we receive the Consecrated Host, we should be very conscious that we are receiving the same Lord who was born for us on Christmas Day; the same Jesus who died for us on Good Friday; the same Jesus who rose from the dead on Easter Sunday and now sits at the right hand of the Father in heaven! If receiving on the hand, the hands must be clean and held like a throne for the Lord. After receiving, one should consume the Sacred Host before turning around to go back to the pew. Holy Communion must not be reminiscent of a cafeteria line experience, but rather of an encounter with the glorified Lord.

After Communion, each person must give thanks for the precious gift received and allow the grace to fill our souls. How tragic it is to see people leave Mass right after Communion, not because of an emergency, but because they want to get out of the parking lot first. I can only think of Judas, who was the first person ever to leave Mass early. To give the Lord one hour — and usually less — for the Holy Sacrifice of the Mass is really not much of a sacrifice. I wonder how these same people would feel if someone left their own home in the middle of a meal without even saying thank you.

Finally, after the Mass is concluded with the blessing, wait until the priest has proceeded down the aisle before leaving the pew. The congregation should disperse only after the recessional hymn has concluded. However, before leaving the pew, be sure to put the hymnal back in its holder and pick up used tissues or other items; otherwise, someone else has to attend to them.

While I am sure that this list is not exhaustive, I have witnessed all of these actions as a Priest. I do not want to seem cynical or condescending, but only teach proper respect for the Mass we love to celebrate.

Saint Joseph, pray for us, now and at the hour of our death!

Blessings,

Fr. Ogden
(Former) Pastor, St, Joseph Church, Mechanicsburg, PA


Personally, I add the following to Fr. Ogden’s observations:

Please do not bring food and drink into the Church and pews.  I have seen people entering Church carrying Wawa coffee cups and other inappropriate items. While someone may need water for medical reasons, other food and beverages break the Eucharistic fast (generally 1 hour) and are not to be brought into Church.

In a former parish (and recently here), as I was beginning to preach the homily at a Mass, someone actually began clipping fingernails in front of me. Can you imagine something more rude and distracting than to hear click, click, click, while trying to preach the Word of God?  In Church?  Really?

While I am not against people socializing (fellowship) when they see each other at Mass, please remember that people come to Church to pray and to find quiet time with the Lord. Please do not become a distraction to those trying to find quiet time and certainly keep the socializing out of the sanctuary area.

Remember that we come to Mass primarily to worship the Lord. Anything that was mentioned here is only meant to help all of us to remember why we attend Mass and always to do so with reverence and respect.

Fr. Ed Namiotka
Pastor


1958-2015
Diocese of Harrisburg, PA

Tuesday, May 21, 2019

" . . . The Father is Greater than I."




Dear Parishioners,

This week’s Gospel contains a phrase that can sometimes be misunderstood or misinterpreted.  Placing it in its proper context in the Gospel of St. John, we have a section from Jesus’ farewell discourse (John, Chapters 14-17).  Jesus speaks to His eleven Apostles after Judas had left the Last Supper to betray Him.  Jesus states in His teaching “. . . The Father is greater than I.  (Jn. 14:2)  In what sense is this meant?  How can it be true?

There was a heresy in the early Church (4th century) called Arianism.  A priest from Alexandria in Egypt, Arius denied the divinity of Jesus, basically holding that Christ was created by God the Father and not equal (consubstantial or of one substance) with the Father.  This heresy was denounced at the Council of Nicaea (325 A.D.), from which we have the creed that we profess every week at Sunday Mass (Nicene Creed).  In this creed we hear that Jesus was consubstantial with the Father.

Moreover, we read in St. John’s Gospel from its first verse:  In the beginning was the Word, and the Word was with God and the Word was God.  (Jn. 1:1)  The Word (Jesus) was God.  

Later in the Gospel, Jesus identifies himself with the Divine Name for God (YHWH or I AM) rarely uttered by any Jew.  So the Jews said to him, ‘You are not yet fifty years old and you have seen Abraham?’ Jesus said to them, ‘Amen, amen, I say to you, before Abraham came to be, I AM.’” (Jn. 8: 57-58) They picked up rocks to stone Him because they thought He was guilty of blasphemy—making Himself equal to God.

With all of this background, how then is the Father greater than Jesus?

Let’s read some further Scripture passages:

[Jesus] who “for a little while” was made “lower than the angels,” that by the grace of God he might taste death for everyone. (Heb. 2:8)

[Jesus] who, though he was in the form of God, did not regard equality with God something to be grasped.  Rather, he emptied himself, taking the form of a slave, coming in human likeness; and found human in appearance, he humbled himself, becoming obedient to death, even death on a cross. (Phil 2: 6-8)

In His human nature, Jesus was lower than the angels, and now subject to suffering and death.  He submitted His will to that of His Father as seen in the agony in the garden: “My Father,  if it is possible, let this cup pass from me; yet, not as I will, but as you will.” (Mt. 26:39)  From the perspective of Jesus’ humanity, the Father was greater than Jesus.  However, Jesus never ceased to be fully God, fully divine and consubstantial with the Father.

Remember, there is no one exactly like Jesus (the God-Man).  The Church had to find ways to explain the mystery of God becoming man with all of its implications, without teaching something erroneous.

If you think that theology is something easy to grasp and to teach precisely, try spending some time contemplating the various mysteries of our faith such as the Incarnation, the Trinity, Transubstantiation, the Virgin Birth, the Immaculate Conceptionetc., and then present them to others without veering off into heresy.  

It’s no small task!

Fr. Ed Namiotka
Pastor



Thursday, April 25, 2019

Formed




Dear Parishioners,

Alleluia!  Christ is Risen!  Alleluia!

Please realize that we continue to celebrate the glorious Easter event--the bodily Resurrection of Jesus--right through the celebration of Pentecost (June 9, 2019).  The joy of Easter cannot be contained in a single day, but the Church gives us an entire season to contemplate what Jesus' Resurrection means for us.  We have a promise of eternal life, the forgiveness of sin, and a Christian hope that the world cannot give.

Sadly, the joy of Easter was diminished by the tragic events in Sri Lanka.  The terror attacks that very day killing more than 300 innocent people, sadly reflects how evil continues to rear its ugly head in our world.  May our prayers be with the victims and their families.

This Sunday of Divine Mercy focuses all Christians on the Divine Mercy that Jesus offers to us.  According to the notebooks of St. Maria Faustina of the Blessed Sacrament, Jesus made the following statements about this day:

On that day the very depths of My tender mercy are open.  I pour out a whole ocean of graces upon those souls who approach the fount of My mercy.  The soul that will go to Confession and receive Holy Communion shall obtain complete forgiveness of sins and punishment.  On that day all the divine floodgates through which grace flow are opened.  Let no soul fear to draw near to Me, even though its sins be as scarlet.  My mercy is so great that no mind, be it of man or of angel, will be able to fathom it throughout all eternity. (Diary of Saint Faustina, 699)

Devotion to Divine Mercy is especially associated with an image painted as Jesus wished, based on descriptions by Saint Faustina.  The words that accompany the image are Jesus, I trust in Thee (Jezu, Ufam Tobie in Polish).  The rays coming from Jesus' body represent the Blood and water that poured forth from the wound He suffered when pierced by the lance.

The devotion is practiced by praying the Divine Mercy Chaplet and Novena to the Divine Mercy -- both of which may be prayed at any time, but especially at "The Hour of Great Mercy" -- 3:00 PM, the hour our Lord died, and in conjunction with Divine Mercy Sunday.

If you want to learn more about Divine Mercy, why not sign up for a free Formed account on your smart phone, tablet or computer?  Instructions were distributed after all the Easter masses and are currently available on our parish web site (www.holyangelsnj.org).  Entertaining movies, enlightening study series, inspiring talks and a selection of eBooks are available to you.  There is an entire section on Divine Mercy on this app.

Since we live in a digital age, Formed is one way to reach more parishioners using their smart phones, computers, tablets or devices.  It is a means to learn more about our Catholic faith and to enjoy entertainment geared to religious formation and family values.  Since the account is free to you, please consider signing up and joining our online parish family.  While nothing substitutes for active participation at Mass or the individual connection involved with the reception of the sacraments, there is a need for continuing Catholic education and formation that coincides with people's busy lives.  Here is another way that we are trying to evangelize and to educate using current technology.

Why not give it a try? 

Fr. Ed Namiotka
Pastor


St. Faustina with the image of Divine Mercy

Wednesday, April 3, 2019

A Final Appeal



Dear Parishioners,

For the past few months we have been making you aware of the diocesan Catholic Strong campaign.  This program is designed to benefit each diocesan parish with any capital improvements and ministerial programs that need funding.  While each parish has its own particular needs, this diocesan-wide effort gives 70% of all gifts directly to the parish for its planned use.  The remaining 30% is intended for new diocesan initiatives beneficial to the parishes.

Last weekend the priests assigned here tried to spell out the needs of Holy Angels Parish.  Since I was not able to be present physically at all eight weekend Masses, I will try to elaborate on what I said when I spoke at my three Masses:

·  There are some building concerns that need immediate attention--the roofs of St. Patrick and St. Matthew Churches and the rectory in Woodbury all have leaks.  When such matters are left continually unaddressed, there is a risk of things like structural damage, mold, etc.

·  Various driveways and parking lots need resurfacing and repairs.  Take particular note of the driveway from Green Avenue into the school.  It has plenty of potholes.

·   The retaining wall surrounding St. Matthew Church is deteriorating and needs repair/replacement.

·    number of heating and air-conditioning units in various buildings are liable to stop working at any time due to their age.  While they have been regularly maintained, unfortunately, they do not last forever.

·   The hot water heater in the Worship Center has been broken and needs replacement.

·   The recently purchased building at 81 Cooper Street needs things such as windows (many of them were boarded-up), a new roof, electrical and HVAC repairs/replacements, etc. before the other parish offices (receptionist, secretary, bookkeeper, ministry coordinator, priests, and deacons) can be permanently moved into the building.  This building is planned as our future centralized Parish Office Building.

·    Major repairs are also necessary at the former convent (Ministry Center).  The full extent that this building will remain in use has not been determined at this time.

In addition, we hope to apply some funds towards ministry to youth and to families with children.

Our volunteers have been making calls for the past months.  Information and brochures have been mailed to various registered parishioners.  Information has also been published in the church bulletin and on our parish website.  Now we come to the last two weeks of making a formal appeal for your help. Can we count you in for a direct donation or a larger pledge over time (3-5 years)?

(For those who desire 100% of their donation to go directly to the parish, this should be indicated when your gift/pledge is made.  Bishop Sullivan had assured us that all requests of this kind will be honored.)

Finally, I thank those who have already supported us and have been most generous.  No gift is ever too large or too small!

No matter what you are financially able to do, we need your prayerful support of our parish.

Fr. Ed Namiotka
Pastor
81 Cooper Street, Woodbury

Ministry Center (former convent)

School driveway (complete with potholes)

Roof leak (St. Matthew Church)


Tuesday, March 26, 2019

Away from the Parish for a Little While




Dear Parishioners,

When I first started writing these letters each week over a decade ago for my parish bulletin, my intention was to communicate directly with you my parishioners and to let know you what I was thinking.  I generally enjoy writing, and I saw this as an additional way to communicate my thoughts and sometimes my feelings.  (Go on a Marriage Encounter Weekend to have this distinction--thoughts vs. feelings--clarified more fully!)  The homily each week was not always the means by which I could convey everything that I wanted to say.  Nor was it always the appropriate forum for some of the matters that needed to be addressed.

With time, and a transfer to various parish assignments, I began posting my letters on my blog (www.fr-ed-namiotka.com) for anyone to see.  Hence, my "parishioners" took on an ever greater context.  I now have people who do not physically reside in my parish but look for some spiritual guidance or insight, or just try to see what I am up to these days.  I hope that whoever reads my brief messages somehow benefits spiritually from what I have to say.  I put time, energy, prayer and love into my weekly message with the hope that it can somehow touch souls.  I pray that God use these words in whatever way He sees fit.

I just returned from a Caribbean cruise.  While it may seem a strange thing to do during Lent, sometimes the circumstances of life do not fit into exact categories.  For years, I was able to take my mom (now 85) with me and this was a way that we could be together for a week (or so) and where we could warm up from the chill of the winter.  Unfortunately, for the past two years she has declined to go with me for various reasons (usually health and mobility related).  Nonetheless, I was able to offer Mass and to preach each day for some of the cruise passengers and they seemed very appreciative that I could be there for them.  Daily Mass usually saw approximately 20-30 people while the Sunday Masses were attended by about 125 travelers.

Currently, I am a participant at the Convocation of Catholic Leaders: The Joy of the Gospel in South Jersey being held in Atlantic City.  Bishop Sullivan is the driving force behind this three-and-a-half day event.  He has required each parish to send 10 delegates with their pastor.  The hope is that the approximately 800 attendees will be able to return to their respective parishes filled with Gospel joy and zeal, and to be effective leaders.  We have Mass and pray together each day, attend various conferences and workshops, and find ourselves getting to know the chosen delegates better.  For me it has been something of a Diocesan/Catholic Who's Who, as I have run into so many former parishioners and friends.  When you are a priest for over thirty years, you do get to know quite a few people!

The convocation began on the Solemnity of the Annunciation of the Lord (March 25).  This day, dedicated to Our Lady and her acceptance of God's will in her life, has been a special day for me for quite some time.  One of my close priest-friends generally sends out Annunciation Day cards rather than Christmas cards.  He does this to remind us all that the Word became flesh--the Incarnation of Jesus the Christ--with Mary's "yes" to the angel Gabriel (see Luke 1: 26-38)The sacredness of the life of every child in the womb is accentuated by the presence of Jesus in the womb of the Blessed Virgin Mary.  The words of the Hail Mary and the Angelus should be daily prayer-reminders of the events of this day.

When I return to the parish with my fellow attendees this weekend,  pray that we be filled with the Joy of the Gospel!

Fr. Ed Namiotka
Pastor




Friday, March 15, 2019

The "False Gods" We Create



Dear Parishioners,

Sacred Scripture tells us that as humans we are made in the image and likeness of God (see Gn. 1: 26).  We are gifted with intelligence and free will.  We can think and make free choices.  Since Jesus, the Son of God, chose to become one of us—a man like us in all things but sin (see Heb. 4:15)—we are God’s masterpiece, His finest creation.  He came to earth to die for us and for our salvation (see the Nicene Creed).  We are worth not only creating, but also redeeming.  We are that important and precious to God!

This being said, we must always remember that we are NOT God.  We are not more intelligent than God.  (We should be humble about what we think we know.)  We are not more powerful than God.  (We are not the author of creation, but simply its stewards.)  We are not more perfect than God.  (God is absolute perfection and holiness.  We are imperfect sinners.)  We are not unlimited like God.  (We are finite creatures bound by time and space.)  I could go on and on, but we should realize that in a side by side comparison, the scales weigh immeasurably in God’s favor.  We are creatures, pure and simple.

As humans, often because of pride and other defects in our human nature, we create false gods.  We project things on God that we would like to see, but that do not actually reflect the way God is.

The following is a list I created describing some of these false gods.  There may be many more that can be added.  However, we need to eliminate our distorted concepts of god (our false gods) and attempt to grasp the true image of God revealed to us in the Person of Jesus.

Do you ever worship these false gods instead of the real, true God?

  • The sports god.  This god is worshipped whenever we prioritize sports above more important matters.  “Father please pray that the Eagles (or Phillies or Flyers, etc.) win today.”  “I couldn’t get to Mass today because I had a soccer game/practice.”  “Dad finds god on the golf course, out fishing, etc.”
  • The god of convenienceThis god fits into my schedule only at convenient times.  “I couldn’t get to Mass because I am too busy.”  “We decided to go to church this weekend because we all wanted to go to breakfast together afterward.”   “I go to church only on Christmas and Easter.”
  • The god of crisis.  This god is only called upon or, perhaps, blamed when there is a personal crisis.  “God please help me pass my exam!”  “God how could you let this happen to my child!!!!”  “God if you cure me of my cancer, I promise to . . . ."
  • The sex god (or the pleasure god).  This god gives sex the highest priority in our lives and capitalizes on base human instincts and drives. It thrives on pleasure as a good in and of itself.  Just consider the gamut from Viagra, to internet porn, to sexting, to the shameless promotion of immoral heterosexual/homosexual acts and lifestyle, etc. 
  • The god of addiction.  This god becomes all-consuming of my time, energy, financial resources, etc., over anything else.  Am I controlled or consumed by alcohol, drugs (illegal or prescription), gambling, pornography, smoking, the computer, technology, sex, work, wealth, fashion, prestige, etc., to the detriment of other things in my life?
  • The god of power (I am my own god).  Whenever I deny the existence of God, think I know better than God (or perhaps His Church in its capacity as teacher of faith and morals), or live in such a way that God has no real or practical importance/meaning in my life, then, chances are, I have become my own god.  I am all-powerful, all-knowing and the master of my own destiny.  There is no room for a Savior.

The above list is by no means all-inclusive and is from my own limited perspective.  I admit that I am a finite creature and very much in need of a Savior—Jesus Christ.  He is the only true God and Savior that I desire to worship, imperfect as I am. 
                                                                                            

Fr. Ed Namiotka

Pastor                      

Monday, February 18, 2019

Let Me Tell You About the Priests that I Know


Our priests after Christmas Midnight Mass

Dear Parishioners,

In this age of Catholic Church priest sex scandals, I took a serious look at the priests that surround me in my everyday life.  They say that you really don’t know people until you live with them.  Fortunately, I live with three dedicated priests, while an additional dedicated priest resides at our other rectory in National Park.  We are very blessed to have five priests (including me) residing in our parish.  Two come from other countries: India and Nigeria.  The other two have some connection to Atlantic City (in some ways, a world unto its own!)  I was born in Philadelphia but grew up in Wildwood.

While two of us are assigned here full time to do parish work, the other three priests serve the diocese in various capacities.  Fr. Nick is in charge of priest personnel, Fr. Ernest is chaplain to two hospitals and Fr. Hugh takes care of the deaf ministry and others with disabilities or special needs.

We all have different personalities, but one thing we all seem to share is a sense of humor.  While all five of us are not always together each night for dinner, when we are together, we usually laugh.  We discuss matters of the church and the world.  We learn about differing customs and cultures.  We get to hear about our various family members.  In sum, we seem to get along and enjoy each other’s company.

From what I can observe, each of us enjoys being a priest.   I know that I do.  We have well over 100 combined years of priestly service between us, having experienced many, many situations—some in common and some absolutely unique.  Together we have to face the unpleasant circumstances of scandalous matters for which we were not personally responsible.  Yet, we all share a priestly fraternity—a brotherhood—with the unified purpose of serving the Catholic Church through its people.

The average parishioner doesn’t see Fr. Ernest getting called in the middle of the night, or at dinner time, to anoint a sick or dying person or to comfort a family after a death.  You don’t necessarily see Fr. Hugh practicing American sign language for hours, preparing for each and every occasion in his ministry.  You may not observe Fr. Jose offering Mass at one of our many facilities for the aging or being called to someone’s home to anoint a dying person.  You probably don’t realize Fr. Nick’s concern for all the priests of the diocese, including our retired priests, and what is entailed when various difficult situations come up.  However, I have personally witnessed all of the above taking place in real time.  I have seen men trying to be—albeit imperfectly—Christ to others.

Personally, I have never had any second thoughts or serious doubts about the calling that I heard from the Lord.  My vocation was officially set in motion when I was 18 years old—40 years ago!  Would I do it over again?  Yes, I would.  What many may not understand is I believe that God knows what is best for me and for my eternal salvation.  I firmly believe that He chose this path for me.  It was not you who chose me, but I who chose you . . ..   (Jn. 15: 16)

Please say a prayer for your priests each day.  I know that it might be considered a horrendous time to try to promote priestly vocations.  However, I know that Jesus is still in charge of His Church and that He is ever-working to purify it—including the sacred priesthood.

Fr. Ed Namiotka
Pastor                

Wednesday, February 6, 2019

Christ, Our Light


Dear Parishioners,

Anyone with a modicum of supernatural faith, a functioning conscience and some basic intelligence should be able to see the hand of the diabolical behind some recent events.

On February 2nd the Church celebrated the feast of the Presentation of the Lord in the temple, also known as Candlemas day.  The blessing of candles with a procession is part of the Church’s tradition.  Christ is seen as the Light that now enters the temple.  Simeon, an elderly man praying in the temple, upon seeing the infant Jesus, utters the following:

Now, Master, you may let your servant go in peace, according to your word, for my eyes have seen your salvation, which you prepared in sight of all the peoples, a light for revelation to the Gentiles, and glory for your people Israel. (Lk. 2: 29-32)
These verses are recited daily in night prayer of the Church and are known as the Canticle of Simeon or Nunc Dimmitis.  Again, the emphasis is Christ as the Light for all peoples.

Sadly, just about a week prior, on the anniversary of Roe v. Wade, some other lights were lit throughout the city and state of New York.  Pink lights shone from One World Trade Center, the Governor Mario M. Cuomo Bridge, the Kosciuszko Bridge, and the Alfred E. Smith Building in Albany. These lights were specifically ordered by Governor Andrew Cuomo to “celebrate” a horrendous occasion—the passage of the so-called Reproductive Health Act.  I quote him directly:

The Reproductive Health Act is a historic victory for New Yorkers and for our progressive values. In the face of a federal government intent on rolling back Roe v. Wade and women’s reproductive rights, I promised that we would enact this critical legislation within the first 30 days of the new session – and we got it done. I am directing that New York’s landmarks be lit in pink to celebrate this achievement and shine a bright light forward for the rest of the nation to follow (emphasis mine).
What exactly were they celebrating?  The NY law permits abortions up until the time of birth, gives no protections to babies born alive from botched abortions, permits non-doctors to perform abortions, and removes any consideration of a baby in the womb as a human being.  After the passage of the law, the New York state legislature erupted in applause.  Yes, applause at the potential death of children in the womb.  Absolutely diabolical!

The state of Virginia tried to follow a similar path to remove restrictions on abortions with House Bill 2491.  Governor Ralph Northam tried to explain to WTOP radio what would happen to a baby born alive after a failed abortion:

If a mother is in labor, I can tell you exactly what would happen. The infant would be delivered. The infant would be kept comfortable. The infant would be resuscitated if that’s what the mother and the family desired, and then a discussion would ensue between the physicians and the mother.

A discussion between mother and physicians whether a born “infant” should be permitted to live?  I believe this is clearly infanticide.  Legalized killing of a baby in the womb—right up until the time of birth—and killing a baby outside the womb once born?  Have we completely lost our minds and any moral compass whatsoever?  I still can’t get over how they applauded in New York.

The cries of aborted children—over 60 million of them in the US—continue to be heard by God.  If those responsible for the death of innocent children have any concern for their eternal salvation, I pray they repent now before it is too late.  A realization of the evil that was done to these innocents, compounded by the diabolical laugh of Satan for all eternity in the fires of hell, is not a prospect that I ever want to face.  

Christ be our Light and lead us out of this terrible, terrible darkness.  We most emphatically and humbly implore you.

Fr. Ed Namiotka
Pastor


One World Trade Center

Wednesday, January 30, 2019

Parish Update




Dear Parishioners,

I think that a few clarifications and explanations are necessary for the good of our parish at this time.  Based on various conversations I have had with people throughout the parish, I hope that I will be able to shed some light on matters currently being questioned.

First, there are two fundraising efforts taking place simultaneously throughout the diocese.  Hopefully, you are familiar with the annual House of Charity appeal which directly supports the charitable endeavors of the diocese.  This appeal is nothing new to the diocese since it was begun by the late Bishop Guilfoyle many years ago.  In addition, the Catholic Strong appeal was more  recently initiated to help individual parishes with more long-range projects/goals like building repairs and upkeep as well as parish ministries.  By design, seventy percent (70%) of what is raised in this appeal stays right in the parish to accomplish whatever is needed.  This appeal is set up for a three to five year period in which we are asked to make a pledge towards the future legacy of our parish/church.  Please remember that the contributions of many others helped to build what we already have and we are being asked to make an ongoing gift to sustain Holy Angels Parish into the future.

Next, I want to update you on the sale of the former Most Holy Redeemer campus.  Plans continue for settlement on this property, scheduled to take place at the end of February.  Deptford Township is the intended buyer.  The proceeds of the sale will be put primarily towards the reduction of our $2.5 million parish debt.  While the sale will not eliminate this debt completely, it should make a significant impact.

The necessity of the purchase of the property on 81 Cooper Street has been questioned by some, especially when the parish has so much debt.  Let me take the time to explain the rationale behind this purchase.  While the office staff has worked out of the Cooper Street rectory for many years, this is far from an ideal situation.  No one really should live and work in the same building day after day.  The lack of privacy is an important concern.  Currently, we are fortunate that there are four priests living here.  (In addition, one priest lives at the rectory in National Park.)  However, not one priest (or deacon) currently has an office to work out of or conduct parish business in Woodbury.  There is simply not enough room.  We work out of the common living room or on the dining room table.

As pastor, I have not had an office of my own for the past year and a half.  Monsignor DiMauro had plans to move the parish offices into a remodeled Green Hotel (where our current parking lot is), but the plans were unworkable, the hotel was razed and became our additional parking lot.  Once 81 Cooper Street is renovated, there will be offices for the parish staff (secretary, ministry coordinator, receptionist, bookkeeper), the priests and deacons, the religious education personnel, a meeting room and various other areas like a small kitchen and lunch area.  It will consolidate most of our offices in one central location across from the church and rectory and with adequate adjacent parking.  Some Catholic Strong funds are earmarked for this project.            

Finally, we continue to have serious concerns over other properties including the Ministry Center (former convent) which needs substantial, costly repairs.  This building, in particular, has been a topic of discussion and worry for many years prior to my becoming pastor.

I will attempt to keep you up-to-date on these and other matters as things continue to evolve.  Please pray for me as I will for you!

Fr. Ed Namiotka
Pastor


Holy Angels Rectory

81 Cooper St.

Ministry Center