Monday, March 27, 2023

Making Meatless Pierogi for Lent

 Cheese pierogi (prior to cooking)

Although I was born in Philadelphia, as a boy I grew up at the Jersey shore—Wildwood, to be precise.  My parents purchased an old hotel (60 rooms, 7 apartments) with a dining room when I was about two years old.  As soon as I was old enough to contribute to the family business as an indentured servant, I began working in the dining room. The restaurant served Polish-American food and I started working there at approximately age ten by preparing the bread baskets with dinner rolls and rye bread and by putting the salad dressings on the individual salads.

Eventually, I wound up doing just about everything there was to do in the business: cook, busboy, waiter, cashier, maître d’/host, dishwasher, floor-mopper, etc. Until I was about 17—when the hotel was demolished and a new motel was built in its place—I learned many interesting Polish recipes from my father who ran the hotel kitchen. He was known for his homemade stuffed cabbage (gołąbki) and kielbasa (sausage), czarnina (duck soup) and borscht (red beet soup). Many of his recipes originally came from his mother’s kitchen.

However, it was from a Ukrainian lady named Irene, who assisted my father in the kitchen, that I learned two recipes: pierogi and chrusciki.

Many cultures have some type of a pasta or dumpling dish.  Eastern Europeans are no exception. I share with you now a recipe for one of the most well-known ethnic foods: pierogi. Meatless varieties include potato, cheese, sauerkraut (cabbage) and mushroom with various combinations of these ingredients.

To make the dough—

The basic ingredients for the dough (and fillings) are listed here which should be enough for two batches of 18 – 20 pierogi. I like to make pierogi in small batches. Repeat the recipe (double, triple) as many times as needed. Some recipes call for additional ingredients for the dough like sour cream, milk, oil, baking powder, etc.  However, these four basic ingredients will make a suitable dough for stretching, filling and cooking pierogi. The key is to knead the dough to the point where it is not tacky and will stretch suitably for easy filling. The dough should not be too thin where it will break open easily, nor too thick so that the pierogi seem more dough than filling. Usually about ⅛ inch is the best approximate thickness, once rolled-out.       


  •  cups all-purpose flour
  • 2 large eggs
  • ½  cup water
  • ½ teaspoon salt 

Mix the ingredients in a mixing bowl until they are no longer tacky. More flour (or water) may sometimes be necessary to achieve the proper texture. Knead thoroughly on a large pastry board, breadboard or countertop, adding additional flour as needed. Mold into a ball and let the dough sit in a covered bowl for approximately 20 minutes, once the dough is pliable and no longer tacky. Separate into two batches of dough. Roll half the dough until approximately  inch thick.  Dust with flour, as needed. Cut into circles (using a water glass, round cookie or biscuit cutter, etc.) approximately 3-3½ inches in diameter. Fill the pierogi with a tablespoonful or so of the mixture and seal the edges pressing and closing thoroughly to form a half-moon shape. (Warning: if they break open in the water, you will have a mess!) Place in boiling water until they begin to float and the dough is cooked. Optionally, pierogi may be fried (after boiling) in butter or oil. Typically, they are topped with sautéed, chopped onions and a dollop of sour cream.

For the fillings—

Potato and cheese (mix ingredients together in a bowl)

  • 3-4 large russet potatoes (boiled and peeled)
  • 8 oz. farmer cheese (other cheeses such as cheddar are often substituted, but are not authentic)
  • 1 small chopped, sautéed onion
  • Salt and pepper to taste (½ teaspoon?)

Sauerkraut and mushroom (mix ingredients together in a bowl)

  • 1 lb. shredded sauerkraut (drained and then fried for approximately 10 minutes)
  • 4 oz. pkg. mixed mushrooms, chopped then sautéed (dried mushrooms, such as porcini, are also sometimes used)
  • 1 chopped, sautéed onion
  • 1 lb. farmer cheese
  • Salt, to taste

Sauerkraut and mushroom pierogi (after boiling)

Monday, March 20, 2023

What Have You Done for Me Lately?

Dear Parishioners,

Back in 1986, Janet Jackson asked this question in a popular song. It seemed to fall in line with a number of other songs from the decade (e.g., Material Girl by Madonna, Need You Tonight by INXS, 1999 by Prince) that dealt in some way with selfishness or egocentricity. It was a time in which people were popularly referred to as the “Me” Generation. One dictionary defined this “Me” Generation the following way:  Noun.  (Sociology) the generation, originally in the 1970s, characterized by self-absorption; in the 1980s, characterized by material greed.

Jesus Christ is the absolute antithesis of all of this.

As I reflect on the upcoming events of Holy Week, I can’t help but think about what Jesus has done for us. The Second Person of the Blessed Trinity who is almighty, omniscient, transcendent, eternal, etc., became limited, finite, tangible and visible for us in the man, Jesus of Nazareth. He was now capable of suffering and dying.

Moreover, He did everything for us. He was born to live among us and to reveal God’s love to us. He gave us the Holy Eucharist as his real abiding presence among us and to feed us spiritually. He suffered and died for us to free us from our sins and to give us eternal life. He rose from the dead to invite us to share in His heavenly glory.

I don’t see an ounce of selfishness or greed here. What did He personally gain? No big ego was at work. He would not be a good contestant for Who Wants to Be a Millionaire.

St. Paul in his Letter to the Philippians says it so beautifully:   

Christ Jesus, though he was in the form of God,
did not regard equality with God
something to be grasped.
Rather, he emptied himself,
taking the form of a slave,
coming in human likeness;
and found human in appearance,
he humbled himself,
becoming obedient to the point of death,
even death on a cross.
  (Phil. 2: 6-8)

Obedient, humble, self-giving, and sacrificial are just a few words that come to mind immediately whenever I think about Jesus, His life and actions.

Whenever people look at me and tell me that they can’t find (or is it make?) time for Mass, that God is not really that important for them right now, or that they just don’t care, I sigh from the depths of my being.  I think:  You don’t get it, do you?  How much the Son of God endured and sacrificed on our behalf? What He did for me, for you, for us?  It’s sad. Very sad.

Jesus’ words from the cross ring ever true:

Father, forgive them, they know not what they do. (Lk. 23:34)

Fr. Ed Namiotka



Dear Parishioners,
In preparation for a homily, I once read the following anecdote:
Once four priests were spending a couple of days at a cabin.  In the evening they decided to tell each other their biggest temptation.

The first priest said, "Well, it's kind of embarrassing, but my big temptation is bad pictures.  Once I even bought a copy of the Sports Illustrated Swimsuit Edition."

"My temptation is worse," said the second priest. "It's gambling.  One Saturday instead of preparing my homily I went to the race track to bet on the ponies."

"Mine is worse still," said the third priest. "I sometimes can't control the urge to drink.  One time I actually broke into the sacramental wine."

The fourth priest was quiet. "Brothers, I hate to say this," he said, "but my temptation is worst of all.  I love to gossip - and if you guys will excuse me, I'd like to make a few phone calls!"
Throughout my life (and my almost 36 years of priesthood) I have found that gossip has done more severe damage than most people realize.  Sometimes the hurt caused by the things said about people (true or untrue) is virtually irreversible. 
There is a scene from the play or film Doubt that illustrates my point.  The assistant pastor, Fr. Brendan Flynn, is preaching a homily and relates the following:
A woman was gossiping with her friend about a man whom they hardly knew--I know none of you have ever done this. That night, she had a dream: a great hand appeared over her and pointed down on her. She was immediately seized with an overwhelming sense of guilt. The next day she went to confession. She got the old parish priest, Father O' Rourke, and she told him the whole thing. 'Is gossiping a sin?' she asked the old man. 'Was that God Almighty's hand pointing down at me?  Should I ask for your absolution?  Father, have I done something wrong?' 'Yes,' Father O' Rourke answered her. 'Yes, you ignorant, badly-brought-up female. You have blamed false witness on your neighbor. You played fast and loose with his reputation, and you should be heartily ashamed.' So, the woman said she was sorry, and asked for forgiveness. 'Not so fast,' says O' Rourke. 'I want you to go home, take a pillow upon your roof, cut it open with a knife, and return here to me.' So, the woman went home: took a pillow off her bed, a knife from the drawer, went up the fire escape to her roof, and stabbed the pillow. Then she went back to the old parish priest as instructed. 'Did you gut the pillow with a knife?' he says. 'Yes, Father.' 'And what were the results?' 'Feathers,' she said. 'Feathers?' he repeated. 'Feathers; everywhere, Father.' 'Now I want you to go back and gather up every last feather that flew out onto the wind,' 'Well,' she said, 'it can't be done. I don't know where they went. The wind took them all over.' 'And that,' said Father O' Rourke, 'is gossip!'
For Lent, I make this suggestion: rather than giving up candy, desserts or something similar, make an all-out effort not to be responsible for any more feathers being let out into the wind.
Fr. Ed Namiotka

The Annunciation

The Annunciation

Dear Parishioners,

Around March 25th each year, I anxiously await what most people receive at Christmas—an annual card from a friend. Fr. Tom has chosen to send out Annunciation Day cards instead of the normal Christmas cards. The bottom of his card this year (2023) reads:

As long as our country treats the fruit of the womb as a disposable item in a subhuman culture, I will send my Christmas cards nine months early to proclaim to the world that the child in the womb is sacred.  

In the past, his cards have given recipients other reminders:

And finally after nine months they give birth to humans who are our sons and daughters. They do not grow pre-human life forms that become human once they leave a woman. What an insult to women. That to live inside of our mother is to forfeit human dignity.

Jesus entered our world as a child in the womb of the Most Blessed Virgin Mary. He revealed to us His Father in Heaven. May we recognize Him in the least among us, even our unborn sons and daughters as we seek the Face of God together.

I wrote the following poem many years ago when reflecting on the sacredness and value of each human life:

I Cried

I cried—no one heard me

Yet I cried—

For I was inside

Of my mother’s womb.


I longed to be held in her arms,

To be fondled and caressed,

To take milk from my mother’s breast

And to laugh.


Such beauty and warmth of life

I could enjoy,

Play with my first toy

And begin to love.


I could leave my print on the world:

Wisdom to span the ages,

As the knowledge of sages

Of years past.

Still, more than this all, I long for life

—That gift God-given—

And the chance to live in

His created world.


I cried—and no one heard me

For I was inside of my mother’s womb.

Little did I know it would be my tomb.

I cried.

© 1982 Edward F. Namiotka

Homily for the 4th Sunday of Lent "A" (Laetare Sunday) - Fr. Edward Namiotka


Tuesday, March 14, 2023


Dear Parishioners,

  • “Why go to confession? Can’t I just talk to God myself?”
  • “It’s been so long. I don’t know what to do.”
  • “I can’t tell the priest that stuff! It’s too embarrassing.”
  • “I really don’t do anything that bad. I don’t have anything serious to confess.”

Perhaps one of the above statements expresses the way that you think.

I regularly encourage my parishioners to make a good, sacramental confession. Why? Simply stated, the Sacrament of Reconciliation and Penance (confession) is a grace-filled opportunity—an occasion to allow God’s very life to dwell in us more fully. Jesus gives us this sacrament so that we can be reconciled with God and with our fellow Christians in the Church. As Catholics, we believe that Jesus gave the power to forgive sin to the Church, initially through the Apostles. “Whose sins you forgive are forgiven them, and whose sins you retain are retained." (John 20:23)

When the priest gives absolution, it is actually Christ who is forgiving sin through the instrument of the priest. The priest is a channel of God’s mercy, forgiveness, grace and love. This is a supernatural action which restores us back to our Baptismal innocence. In addition, the grace of the sacrament helps us in our struggle to resist sin in the future.

“But can’t I just go to God directly myself?” Maybe an example will help to shed some light on the situation.

Some years ago, I came down with what I thought was a really bad cold. No matter what I tried on my own I just couldn’t seem to get rid of it. Finally, I decided to see the doctor.  After some tests, the doctor told me that I had pneumonia in my lung and prescribed the appropriate treatment. Maybe if I would have decided to handle it on my own, I risked getting worse and developing additional complications. I needed the expertise and guidance of someone who was trained to diagnose and treat this particular illness.

With sin, sometimes we need someone objective to look at the situation and recommend the appropriate action. In order to overcome sin, we need something more than what we alone can do.  We need God’s grace.  As priests, we are instruments of God’s grace in the sacraments.

Believe me, with time priests have heard it all—the good and the bad. So many times our joy comes from being able to bring someone closer to God and bringing peace to people’s lives. Those who frequent the sacrament surely understand what I mean. For those who may have been away from the sacrament for any significant amount of time, why not check it out?


  • Examine your conscience thoroughly. Quietly think about what you did wrong.
  • Begin by making the Sign of the Cross. While the revised rite may have changed some things, the traditional formula many people are accustomed to is: “Bless me (or forgive me), Father, for I have sinned.  It has been (how long?) since my last confession. These are my sins . . . .”
  • Confess all of the sins that you can remember.  It is not necessary to worry about the number of times for venial (less serious) sins, BUT the number of times a mortal (deliberate and serious) sin is committed should be mentioned. This gives the priest an idea of the seriousness and frequency of the problem.
  • If you are not sure if something is sinful, ask the priest to clarify it for you.
  • Do not withhold any sin deliberately. The purpose of confession is to admit your sinfulness and to clear your conscience. To hold back sin defeats the purpose of confession. Remember that you speak to God through the priest.  You really cannot hide anything from God. No matter how embarrassing something may be, trust that the priest will understand and is anxious to help you reconcile with God and the Church.
  • Do not worry about unintentionally forgotten sins. It is usually a good practice to end confession in this manner: “For these and all of the sins of my past life which I cannot now remember, I am sorry.”
  • Remember that going to confession means that you want to change for the better. There should be a purpose of amendment which means that you promise to try not to do the same things over again. Perhaps you may fall into sin again, but it important that you resolve to try to do better.
  • The priest will give you some penance. The completion of the penance is part of the sacrament. If you do not do the penance, this should be confessed in your next confession.
  • Pray an Act of Contrition*. (Sometimes during a Communal Penance Service this may be done together.) One or more versions is usually provided in the confessional. You may also use one that you know by heart or recite a prayer of sorrow in your own words.
  • The priest will give absolution and then dismiss you. You can be confident that any sin told to a priest in confession is in strict confidence. The priest can never reveal the content of an individual’s confession so that any sin is equated to a particular person (canon 983).  [The Seal of Confession is so sacred that if the priest violates it he can only be forgiven by the Pope himself (canon 1388) and the priest is not permitted to hear confessions again.  The priest must even give up his life before breaking that seal.  In addition, the priest may never use knowledge from confession against a person (canon 984).]

*Examples of the ACT OF CONTRITION:

    O my God, I am heartily sorry for having offended You, and I detest all my sins because of your just punishments, but most of all because they offend You, my God, who are all good and deserving of all my love.  I firmly resolve, with the help of Your grace, to sin no more and to avoid the near occasions of sin.  Amen.
    My God, I am sorry for my sins with all my heart. In choosing to do wrong and failing to do good, I have sinned against you whom I should love above all things. I firmly intend, with your help, to do penance, to sin no more, and to avoid whatever leads me to sin. Our Savior Jesus Christ suffered and died for us. In his name, my God, have mercy.  Amen.

Fr. Ed Namiotka


Tuesday, March 7, 2023

Lessons from the "Woman at the Well"

Dear Parishioners,

In this Sunday’s Gospel, we have the story of the Samaritan woman at the well (Jn. 4: 5-42).  Certainly, there are multiple lessons to be learned from this passage.  I focus here on three.

Living Water.  Jesus is thirsty and asks the woman for a drink.  Their conversation then progresses to Jesus inviting the woman to ask Him for living water instead.  As is typical in St. John’s gospel, there are varying levels of understanding present in the dialogue (see also the conversation with Nicodemus, Jn. 3: 1-21).  The woman is thinking about water to quench thirst while Jesus is offering something more.  Ultimately, I suggest Jesus is inviting us (through her) to BAPTISM.  Jesus is the source or fountain of living water (grace, the Holy Spirit) which we initially receive through the sacrament of baptism.

It is no secret that I am very frustrated when people do not see an urgency to get baptized themselves or to have their children baptized.  According to the Code of Canon Law:  Parents are obliged to take care that infants are baptized in the first few weeks (canon 867).  Instead they wait years or decide to let the children “choose for themselves” when they get older.  When baptism is delayed, sanctifying grace (God’s life) is not present in a person’s life.  Remember, we are not born in a relationship with God, but rather separated because of original sin.  Baptism washes away original sin (and actual sin, if one has reached the age of reason), makes one an adopted child of God and allows sanctifying grace to enter a person’s life.  Do I not want this for myself and/or my children?  Is there no sense of urgency?

I Do Not Have a Husband.  While the woman denies that she has a husband, Jesus reminds her she has had five.  As one of my seminary professors once put it:  “She was the Elizabeth Taylor of her time.”  This part of the dialogue reminded me about the importance of Catholics rectifying any marriage situation that is not seen as valid in the eyes of the Church.  People in our congregation are sometimes married, divorced and then remarried outside the Catholic Church.  Or they were never married in the Catholic Church in the first place.  Unless the proper permissions were sought out and granted, these marriages may be invalid according to Church law.  The longstanding Catholic teaching is that one should not receive Holy Communion, (or be a godparent or sponsor, or be an Extraordinary Minister of Holy Communion, etc.), until such a situation is rectified. An annulment (declaration of nullity) may be needed. Or a convalidation of the marriage may be necessary. Or the couple may be required to live in a brother/sister relationship, if nothing else can be done.  It is best to set up an appointment with a priest to help discern what may be possible or necessary.

I am He, the One Speaking with You.  As their dialogue continues, Jesus reveals his identity as the long-expected messiah.  It is of utmost importance that we all realize the implications of this reality.  Jesus is the messiah.  He is also God’s only-begotten Son.  Salvation comes through Him and on His terms, not ours.  I am the way and the truth and the life.  No one comes to the Father except through me (Jn. 14: 6).  The Samaritan woman believed in Him.  She also witnessed to others about Jesus.  She led others to believe in Jesus.  Similarly, if we acknowledge Jesus as our Lord, God, and Savior, then we must also bring others to Him.  Go and make disciples (Mt. 28: 19).  Start in your family.  Witness to your friends.  Tell the whole world what God has done for you!

Jesus continually uses unlikely people to be His disciples and his missionaries:  fishermen, tax collectors, Samaritan women, you and me.
Let’s not waste any more time getting started or continuing to make excuses!

Fr. Ed Namiotka