Friday, June 28, 2019

Priestly Vocations



Dear Parishioners,

This year there were no ordinations to the Priesthood for the Diocese of Camden.  It should lead us to ask "why?"  I know that it is probably one of the most difficult times for the Sacred Priesthood with all of the scandalous behavior of clergy and hierarchy being made manifest.  However, Jesus intended from the earliest days of the Church that there be priests and that they model their lives after Him.  Shame on any of us ordained clergy who do not live up to that call.
When was the last time that we had a vocation to the ordained priesthood from our parish?

I know that we do not do the “calling”--God does.  I also realize that we do not have control over how a person who hears the call responds—free will is always involved.
Yet, I think there are things that can be done to foster vocations that may be present among the young men of our parish:
1.       Continue to pray fervently for vocations to the priesthood.  There are more things accomplished through prayer than we might imagine.  We are commanded in the Gospel to “Ask the master of the harvest to send out laborers for his harvest." (Mt. 9:38)  We need to pray that those who hear the call of the Lord may have the courage to respond to that call.

2.       Encourage young men to think about the priesthood.  I was asked by someone in high school if I had ever thought about becoming a priest.  People told me that they thought that I might make a good priest.  I heard many homilies in my home parish encouraging young men to become priests if God is calling them.  In a secular, materialistic world there are many things working against a spiritual life or vocation.  We need the people of the parish to give some positive reinforcement to the value of priesthood.
  
3.       Do not discourage people from following the call.  One of the most disheartening things that was said to me when I initially told people that I was going to the seminary to study to be a priest was:  ”You don’t want to do that.  It’s such a lonely life.”   This commentary came from a couple that I knew.  They were not priests.  How did they know so authoritatively that it would be a lonely life?  I have since known various married couples who suffer loneliness (or even unhappiness).  After more than 32 years of priesthood, I can truly say that I am basically happy each day.  While there may be some times of loneliness—I think all people have them—this is not and has not been a consistent characteristic of my life as a priest.

4.       Realize that priests are not perfect.  As the Letter to the Hebrews reminds us:  Every high priest is taken from among men and made their representative before God, to offer gifts and sacrifices for sins.  He is able to deal patiently with the ignorant and erring, for he himself is beset by weakness and so, for this reason, must make sin offerings for himself as well as for the people.”(Hebrews 5: 1-3)  Sometimes young men think that they are not worthy of such a call.  Who is?  Those of us who are ordained priests did not do anything to deserve the “call” from God.  We have just followed it, discerned it and accepted it.  You don’t have to be perfect to be a priest (but we do have to strive for holiness and to become more Christ-like every day!).

We need priests especially to celebrate the Eucharist, to forgive sins in the sacrament of Penance, to anoint the sick and dying—to be Christ’s presence in the world.  Please pray that priests will come from our parish.

Fr. Ed Namiotka
Pastor

Tuesday, June 25, 2019

Taking the Pulse of the Parish



Dear Parishioners,

There are many concerns that a pastor has to deal with when shepherding a parish.  My primary concern is the spiritual well-being of you, my parishioners.  Ultimately, I want to see all of you (and me) in heaven for all eternity.  I also need to be sure I am properly caring for the other priests in the rectory.  Then there are the more mundane tasks that I also have to face:  paying the bills, being sure the buildings and grounds are properly maintained, supervising the employees, etc.

I can look at some measurable statistics:  Mass attendance, the number of baptisms, weddings and funerals, the number of converts to the faith (R.C.I.A.), the number of people making use of the Sacrament of Penance (confession), the number of families and youth actively involved, etc. 

What do the stats tell us?  The number of registered households reported for 2018 in our parish was 2362 with a total of 5268 individuals.  The average Mass attendance per week is approximately 1100 at the eight Masses.  (This statistic must also allow for weekly visitors from other parishes/areas.)  This means that about only  20% of parishioners attend Mass weekly.  Unfortunately, this is pretty much the situation in many other local parishes throughout the diocese/region.

We have our fair share of funerals.  Last year there were 90.  However, we only had 77 children baptized.  I have been told many times that we have an aging parish.  I heard a recent talk in which the speaker stated:  Unless there are babies in church crying, the parish is dying.  Certainly, this is something to think about! 

While we list 64 First Holy Communions and 61 Confirmations last year, sadly we see only a fraction of these at Mass weekly.  Just look around you and take a count to verify what I am saying.  Remember, if a similar number of children receive their sacraments each year, the total number of children should be multiplied per academic year.  This makes the mere handful of young children at Mass weekly even more discouraging.

We witnessed only 13 weddings in the parish last year.  I guess this should be no surprise since society is comfortable with people living with each other out of wedlock.  Moreover, many, if not most, young people are not informed of Catholic Church requirements for a valid marriage (usually in church before a priest or deacon and two witnesses) or else they simply ignore them.

In addition, at the Easter Vigil we saw 6 people receiving their sacraments or being received into the Church through the Rite of Christian Initiation of Adults (R.C.I.A.).  We average a half-dozen or so daily confessions (after the 9 AM Mass) and maybe a dozen confessions over the weekend.  Fortunately, during the holidays there is more frequent use of this sacrament.

They say that the numbers don’t lie.  Actually, all stats must be examined and interpreted.  So far, I have placed them in front of you for your consideration.  I plan to follow-up in subsequent weeks with other dimensions (financial, future planning) of our parish situation.

Fr. Ed Namiotka
Pastor

Friday, June 21, 2019

Corpus Christi


Dear Parishioners,
This Sunday we celebrate the Solemnity of the Most Holy Body and Blood of Christ, otherwise known as Corpus Christi.  This is a solemnity that is transferred from Thursday (the day on which the Holy Eucharist was instituted) to Sunday in the United States and other countries.  In Rome, however, it was celebrated this past Thursday.
As Catholics we are called to look at and adore the great gift that we possess in the Holy Eucharist.  We believe in the Real Presence of Christ in the Holy Eucharist.  Let me be very direct and clear:  not all Christian faiths believe the same thing about the Holy Eucharist.  Some believe that the Eucharist is merely a symbol or blessed bread.   Other denominations believe that the bread and wine become Christ while the service is going on but return to bread and wine after the service is ended.  Some hold that the Eucharist is a sacrament, while others do not.  There are many varying points of view.
The Catholic Church believes and teaches that the bread and wine truly become the Body, Blood, Soul and Divinity of Christ.  It is truly Christ present on our altars and in our tabernacles.  We take Christ at His word when the words of consecration are spoken:  “This is my Body . . . This is my Blood.”
That’s why it’s frustrating to me that some people can be so cavalier about this essential belief of the Catholic faith.  For some to say things like:  “It’s all the same” or “One religion is as good as another” or “I’ll just go over to the nearby Protestant church” misses the point about what we have held as a core belief in the Catholic Church:  We possess the Real Presence of Christ in the Holy Eucharist.

Yes, it’s good for us to get down on our knees to adore and worship Christ truly present at every Mass and in our tabernacles.  He promised to remain with us always: “And behold, I am with you always, until the end of the age.” (Mt. 28:20)  We believe that he kept this promise in the Holy Eucharist.
We read in the Catechism of the Catholic Church

The Mass is at the same time, and inseparably, the sacrificial memorial in which the sacrifice of the cross is perpetuated and the sacred banquet of communion with the Lord's body and blood. But the celebration of the Eucharistic sacrifice is wholly directed toward the intimate union of the faithful with Christ through communion. To receive communion is to receive Christ himself who has offered himself for us.  (CCC, # 1382)


May we always realize Who we have before us on our altars and in our tabernacles and Who we are privileged to receive in Holy Communion:  Jesus, the Son of God.

Fr. Ed Namiotka
Pastor

Tuesday, June 11, 2019

An Eternal Exchange of Love




Dear Parishioners,

On this Trinity Sunday, I share some reflections on the Holy Trinity—this profound mystery of our faith.
 
First, we should realize that Jesus opened up for us the inner life of God.  He revealed that God was a Trinity of Persons.  Recall, the Jewish people were strict monotheists—Hear O Israel!  The Lord is our God, the Lord alone! (Dt. 6: 4)—and they held on to this belief despite being surrounded, invaded and conquered by various polytheistic cultures (e.g., Rome).  However, Jesus began to teach his disciples God is Father—His Father—and this must have caused significant concern for those around Him.  He equated Himself with God, His Father:  The Father and I are one.  (Jn. 10:30)  What exactly does He mean?  He also promised to send the Holy Spirit to His disciples once He was gone:  But I tell you the truth, it is better for you that I go. For if I do not go, the Advocate will not come to you. But if I go, I will send him to you.  (Jn, 16: 7)  There is no natural way that we could figure out on our own that God was a Trinity of Persons without Jesus revealing this mystery to us.

Next, we are told that God is love (1 Jn. 4:8)  Therefore, the experience of love itself seems to indicate that there should be a lover and a beloved.  Within the Trinity, the Father loves the Son from all eternity and the Son loves the Father from all eternity.  The love between the two is also a Person:  The Holy Spirit.  “God's very being is love. By sending his only Son and the Spirit of Love in the fullness of time, God has revealed his innermost secret:  God himself is an eternal exchange of love, Father, Son and Holy Spirit, and he has destined us to share in that exchange.”  (Catechism of the Catholic Church, CCC # 221)

I contend that things in this world reflect and model for us certain eternal truths (albeit imperfectly) and help us to understand some mysteries of our faith better.  Take the example of a family.  A husband loves his wife and the wife loves her husband.  Their love for each other can be manifest in a child who is the result of their love for each other.  In essence, there is a type of a trinitarian love involved here:  the love between husband, wife and child.  Again, the example is not perfect as God is uncreated, but it does shed some light on an otherwise complicated topic.

Another example from our life experience helps us with our understanding the Trinity.  Take H2O which can appear in nature as water, steam or ice.  All three have the same chemical composition but can appear in different forms depending on temperature.  This helps us to see how something can be three and one at the very same time.  Our belief in the Holy Trinity teaches that there are Three Divine Persons in the One True God.

Every time you make the Sign of the Cross, think about how we acknowledge our belief in the Holy Trinity.  By God’s immense love for us, we are invited to share in the life of the Trinity and to dwell one day within that eternal exchange of love. 

The whole idea can be mind-boggling.
.
Fr. Ed Namiotka
Pastor

Tuesday, June 4, 2019

Reading Another Pastor's Letter




Dear Parishioners,

The following letter was composed by a priest-friend (who attended college seminary with me) to his parishioners back in 2013.  He is now deceased after battling some serious illness.  I thought that you might like to reflect on the letter as I did.  I will add some personal commentary afterwards.

Dear Friends in Christ,

Over the past several months, I have received numerous letters and concerned comments regarding poor manners at church.  In one sense, we should not be surprised at the lack of proper respect and dress at church, because we live in a very casual world where many people have forgotten manners and discipline.  However, manners, whether at Mass or in other situations, reveal the value we place on each other and God: think about the term “Sunday best.”  With respect to our dress, we live in a society where even corporate America has changed to casual attire. However, some of those companies have or are revisiting this policy because of the psychology of dress: our dress assists us in the ways in which we behave.  More and more, I see casual attire at weddings and funerals, which were always considered “dress-up” events.  Many people have lost all sense of basic politeness, like holding the door open for someone, especially a lady, particularly an expectant mother or an elderly person.  (I was raised to be a gentleman, so call me old fashioned if you like.)  Seldom do the words “please” and “thank you” echo in our ears.

While we may not be surprised at such a state of affairs, we should not condone it or lower ourselves to embrace this standard.  Each of us should strive for better manners, especially “Church Manners.”

Therefore, as a Priest and one who was raised by good, diligent parents, I will present what I consider good Church Manners.

First, let us start at how we prepare for Mass. People should dress appropriately. In our society, we still consider coat and tie for men and dresses or suits for women appropriate attire for weddings, for special parties (even Christmas parties) and certainly for meeting dignitaries, like the Pope or the President.  We should then dress in the same way to meet our Lord, present in the Holy Eucharist.  Granted, perhaps in the summer we could be a little more casual, but we can still be neat, clean, and properly clothed.  Frankly, shorts and beach wear are an inappropriate form of dress for Church.  In deciding what to wear, we should be thinking, “I am dressing to meet my Lord and to participate in the mystery of my salvation.”

Before leaving home, we should make sure we go to the bathroom.  People going in and out of the pews during Mass for the bathroom is distracting. Granted, there are legitimate reasons for having to use the bathroom during Mass.  However, I think that some of us have just gotten into a routine: during the homily, go to the bathroom; during Communion, get the drink of water.  Frankly, when I was growing up, I don’t think our church even had a public bathroom, because we were taught by the Sisters and reinforced by our parents not leave that pew except to receive Holy Communion.

Next, leave home with time to arrive at church before Mass begins, preferably about five or 10 minutes.  Doing so allows everyone to have a few moments for prayer and to be ready to participate in the Mass.  Granted, circumstances arise which will delay a family.  Such a situation is different from the perpetually late.

When entering the church, be sure to make the sign of the cross with the Holy Water; this gesture reminds us of our baptism and does dispel evil.  Before entering the pew, be sure to genuflect, an important act of reverence to the presence of our Lord in the Blessed Sacrament in the Tabernacle.  Also, please turn off the cell phones and [other devices], not only to give some undivided attention to God, but also to spare everyone else the distraction of a phone ringing or other electronic devices sounding during Mass.

In worshiping, participate in the songs and prayers, follow the readings and listen attentively to the homily.  In all my Priesthood, I have been surprised at those “pillars” that never open their mouths to sing or pray.  Parents should help their children: last Sunday, I saw a mother following the readings with her finger so her two young children could more easily and attentively read.  In all, everyone should joyfully and reverently participate in the Mass.

Parents need to supervise their children.  Jesus loves and welcomes children, but they do need our help.  If a child is fussy, then the parent should quickly take the child to the Narthex or to the Children’s Chapel to allow the child to calm down before returning.  Children should not be allowed to rattle keys, drop toys, kick the pews or run in the aisles.  These behaviors are enormously distracting.  Parents simply need to be parents, using good judgment and discipline with the little ones.

When receiving Holy Communion, always do so reverently.  Remind ourselves that when we receive the Consecrated Host, we should be very conscious that we are receiving the same Lord who was born for us on Christmas Day; the same Jesus who died for us on Good Friday; the same Jesus who rose from the dead on Easter Sunday and now sits at the right hand of the Father in heaven!  If receiving on the hand, the hands must be clean and held like a throne for the Lord.  After receiving, one should consume the Sacred Host before turning around to go back to the pew.  Holy Communion must not be reminiscent of a cafeteria line experience, but rather of an encounter with the glorified Lord.

After Communion, each person must give thanks for the precious gift received and allow the grace to fill our souls.  How tragic it is to see people leave Mass right after Communion, not because of an emergency, but because they want to get out of the parking lot first.  I can only think of Judas, who was the first person ever to leave Mass early.  To give the Lord one hour — and usually less — for the Holy Sacrifice of the Mass is really not much of a sacrifice.  I wonder how these same people would feel if someone left their own home in the middle of a meal without even saying thank you.

Finally, after the Mass is concluded with the blessing, wait until the priest has proceeded down the aisle before leaving the pew.  The congregation should disperse only after the recessional hymn has concluded.  However, before leaving the pew, be sure to put the hymnal back in its holder and pick up used tissues or other items; otherwise, someone else has to attend to them.

While I am sure that this list is not exhaustive, I have witnessed all of these actions as a Priest.  I do not want to seem cynical or condescending, but only teach proper respect for the Mass we love to celebrate.

Saint Joseph, pray for us, now and at the hour of our death!

Blessings,

Fr. Ogden
(Former) Pastor, St, Joseph Church, Mechanicsburg, PA


Personally, I add the following to Fr. Ogden’s observations:

Please do not bring food and drink into the Church and pews.  I have seen people entering Church carrying Wawa coffee cups and other inappropriate items.  While someone may need water for medical reasons, other food and beverages break the Eucharistic fast (generally 1 hour) and are not to be brought into Church.

In a former parish (and recently here), as I was beginning to preach the homily at a Mass, someone actually began clipping fingernails in front of me.  Can you imagine something more rude and distracting than to hear click, click, click, while trying to preach the Word of God?  In Church?  Really?

While I am not against people socializing (fellowship) when they see each other at Mass, please remember that people come to Church to pray and to find quiet time with the Lord.  Please do not become a distraction to those trying to find quiet time and certainly keep the socializing out of the sanctuary area.

Remember that we come to Mass primarily to worship the Lord.  Anything that was mentioned here is only meant to help all of us to remember why we attend Mass and always to do so with reverence and respect.

Fr. Ed Namiotka
Pastor


1958-2015
Diocese of Harrisburg, PA