Tuesday, December 10, 2013

“We’re Just Too Busy.”



Dear Parishioners,

There was a TV show hosted by Bill Cosby back in the 90’s entitled Kids Say the Darndest Things which was based on an earlier Art Linkletter show.  (Now I’m really beginning to date myself and feel old!)  During these shows, children were asked questions similar to what they are doing today on certain AT&T “It’s Not Complicated” commercials.  The children can be seen giving various spontaneous remarks that would usually get a laugh or raise an eyebrow.

Truth be told, an awful lot of things can be learned from what children tell us.  For example:

A religious education teacher asked her little children as they were on the way to Mass, "And why is it necessary to be quiet in church?"  One bright little girl replied, "Because people are sleeping."

She seemed to have such great insight!  And then there was this situation:

After a Mass, a little boy told his pastor, “When I grow up, I’m going to give you some money. “Well, thank you.” The pastor replied, “But why?” “Because my daddy says you’re one of the poorest preachers we’ve ever had.”

Thanks a lot!  Let me go on:

On the first day of school, about mid-morning, the kindergarten teacher said, "If anyone has to go to the bathroom, hold up two fingers." A little voice from the back of the room asked, "How will that help?"

Obviously, the child was an Einstein in the making!

Recently, I tried asking a question or two myself to a few of the young people while they were in or around church during religious education classes.  My question was simply:  Does your family go to church?
   
On more than one occasion the children replied to me with the same answer, although they were not present to hear each other’s responses:  We’re just too busy!”   It’s truly amazing to me how a 6, 7 or 8 year old child could have such a busy, complicated life!  I wonder where that excuse actually originated?!  No, I don’t really have to wonder.  I’m pretty sure I already know.

When a person or family is too busy to worship God, then that person or family is much too busy.  The season of Advent, a time of preparation for the coming of Christ, calls us to get ourselves ready.  It can be a time to re-prioritize things in our lives.  Shouldn’t the love of Jesus Christ for us be motivation for us to pray and worship God each week?  Is one hour out of the 168 hours of the week asking too much of us to give some time back to God?
       
 Out of the mouths of babes oft times come gems.

  . . . And also some painful truths as well!


Fr. Ed Namiotka
Pastor


Tuesday, November 19, 2013

When Do We Say “Enough is Enough?”



Dear Parishioners,

I started and finished my Christmas shopping yesterday.  I pulled into a Hess station, and purchased this year’s featured toy truck for my two young nephews (who really seem to be into trucks and cars), and it was over.  Christmas shopping completed for another year!  Woo-hoo!!!!

Truth be told, I can’t see all the wasted time, energy and frenzy surrounding events like Black Friday.  Each year for Christmas I choose a religious Christmas card for my other nieces and nephews and place either money or a gift card in them.  My brothers, sister (and their spouses) and I generally have limited or entirely eliminated buying things for each other.  I remember my mom each year by taking her out to dinner and/or planning a trip with her sometime later—something she really enjoys.

What I have to say here has nothing to do with stimulating the economy or supporting our local merchants and has everything to do with resisting the materialism and the consumer mentality that has seemingly swallowed up the true meaning of Christmas.

When I saw certain retail stores advertize pre-Black Friday sales, and encourage shopping on Thanksgiving Day itself, I have to say “Enough is enough!”  Thanksgiving for my siblings and me is a family holiday where we get to spend some quality time with each other.  If people resist buying on such a day, then the stores would see that there is simply no profit in opening at this time and would cease this practice.  No profit would translate into don’t open today.

It is like many other things in our society that indicate we have certain priorities out of whack.  As long as we are willing to pay astronomical ticket prices for athletes and entertainers, as long as we feel the need for status symbols like over-priced luxury cars, extravagant jewelry and the latest electronics, as long as so many unborn children are seen as disposable, as long as the worship of God appears to be on or near the bottom of our priority list, then our Western society will continue to suffer from a disastrous, spiritual poverty.

Blessed Teresa of Calcutta had some thoughts on this spiritual poverty:

The greatest disease in the West today is not TB or leprosy; it is being unwanted, unloved, and uncared for.  We can cure physical diseases with medicine, but the only cure for loneliness, despair, and hopelessness is love.  There are many in the world who are dying for a piece of bread but there are many more dying for a little love.  The poverty in the West is a different kind of poverty -- it is not only a poverty of loneliness but also of spirituality.  There's a hunger for love, as there is a hunger for God.   
Filling our narcissistic tendencies with things and more things will only bring more emptiness.  Finding time for God, for our families and to love one another will fill the void in each of us.

We need to say:  “Enough is enough!”


Fr. Ed Namiotka
Pastor

Blessed Teresa of Calcutta

Tuesday, November 12, 2013

Indifference


Dear Parishioners,

I find that one of the most difficult attitudes that I have to face as a priest (and as a pastor) is either apathy or indifference.  Our Catholic faith is so important to me.  I believe it and try to live it to the best of my ability.  This does not exempt me from sinning or falling short of the goal.  However, I know that consent of my will (a decision) is necessary—to love the Lord with all my heart, mind, soul and strength and to love my neighbor as myself (see Mk. 12: 30-31)—followed by the daily attempt to put this into practice.

If nothing else, I keep trying.  Every day is a new day.  I can begin again and again.

This leads me to a quote that I read quite a while ago by the late Venerable Archbishop Fulton J. Sheen:

Since the basic cause of man’s anxiety is the possibility of being either a saint or a sinner, it follows that there are only two alternatives for him.  Man can either mount upward to the peak of eternity or else slip backwards to the chasms of despair and frustration.  Yet there are many who think there is yet another alternative, namely, that of indifference.  They think that, just as bears hibernate for a season in a state of suspended animation, so they, too, can sleep through life without choosing to live for God or against Him.  But hibernation is no escape; winter ends, and one is then forced to make a decision—indeed, the very choice of indifference is itself a decision.  White fences do not remain white fences by having nothing done to them; they soon become black fences.  Since there is a tendency in us that pulls us back to the animal, the mere fact that we do not resist it operates to our own destruction.  Just as life is the sum of forces that resist death, so, too, man’s will must be the sum of the forces that resist frustration.  A man who has taken poison into his system can ignore the antidote, or he can throw it out the window; it makes no difference which he does, for death is already on the march.  St. Paul warns us, “How shall we escape if we neglect so great a salvation” (Heb 2:3).  By the mere fact that we do not go forward, we go backward.  There are no plains in the spiritual life, we are either going uphill or coming down. Furthermore the pose of indifference is only intellectual.  The will must choose.  And even though an “indifferent” soul does not positively reject the infinite, the infinite rejects it.  The talents that are unused are taken away, and the Scriptures tell us that, “But because though art lukewarm, and neither cold nor hot, I will begin to vomit thee out of my mouth” (Rev. 3:16).” --Peace of Soul:  Timeless Wisdom on Finding Serenity and Joy by the Century’s Acclaimed Catholic Bishop

By choosing to be Catholic, it is essential to live out that faith.  What are some practical suggestions for doing this?

·        Every day attempt to pray.  Don’t just recite prayers.  Pray from the heart. Talk and listen to God.

·       Be faithful in weekly Mass attendance.  Hear the Word of God proclaimed and preached.  Receive the Holy Eucharist.  Respond to Jesus telling us:  “Do this in memory of me.” (Lk. 22:19)

·        Get into the habit of monthly confession.  After a month (if not sooner), I need a sacramental confession to help me stay on the right path.  Confession is my moral compass.

·        Be Christ-like and show charity to those in my family, where I work, or where I go to school.

·       Avoid bad habits (vices) and cultivate good ones (virtues).  Do I spend too much time watching TV or on the computer?  Do I drink or gamble excessively, or use drugs as an escape?  Bad habits will ultimately become destructive and will deteriorate, if not destroy, the spiritual life.

·     Pray for the grace of conversionConversion is a life-long process of turning away from sin and turning toward God.

·       Trust in the LordJesus loves you more than you probably can ever imagine.  He died for you and me.

Look at the crucifix.  How can I be apathetic or indifferent to that?


Fr. Ed Namiotka
Pastor 


Saturday, October 12, 2013

Ascending Mount Equinox

Statue of a Carthusian monk  on Mount Equinox


Dear Parishioners,

In one location in all of North America can you find a Carthusian monastery.  After my annual retreat a couple of weeks ago with two of my priest-friends, we happened to chance upon the presence of this unique religious order as we drove through the autumnal mountains of Vermont.

Who are the Carthusians?

The Carthusian order was founded by St. Bruno in 1084.  Throughout the world there are approximately 450 Carthusian monks and nuns who live a solitary life as hermits—strict contemplatives.  They consecrate their lives entirely to prayer and to seeking God in the secret of their hearts.  They intercede for the Church and for the salvation of the whole world through a life of solitude, living in a small room or cell.  They talk to each other only once a week for about four hours after they share a midday meal and take their Sunday walk.

While visiting Hildene, the historic home of Robert Lincoln (the son of Abraham Lincoln) in Manchester, Vermont, we realized its close proximity to the Carthusians.  They lived on nearby Mount Equinox.  We decided to try to find out more.  We located the entrance to Mount Equinox Skyline Drive at the foot of the mountain and we were permitted, although reluctantly because of rain and poor visibility, to head up the mountain.  While we were not allowed to enter the monastery because of their strict rule, we ventured to a visitor center (The St. Bruno Scenic Viewing Centeratop the mountain that told the story of the monks.  We ascended the mountain to its summit—an elevation of 3848 feet.

Up winding roads and a various sharp curves in the rain, made even more treacherous because of the slippery falling leaves on parts of the roadway, we climbed slowly toward the top.  When we neared the visitor center the rain and the winds were torrential, gusting in the range of 75 miles per hour!  What did we get ourselves into?

Once in the visitor’s center, we met the caretaker and she began to converse with us and tell us a few stories about the monks.  Soon she received an urgent call on her radio from the foot of the mountain:  “Get the three priests off the mountain!”  We saw clearly the conditions were truly hurricane-like as our building on the summit shook while it was pelted by fierce rain and winds.

Down the mountain ever so slowly, clinging to and praying our rosaries with great supplication for our safety, we finally reached the bottom of the mountain.  Phew!

Afterward, one of the priests with me wrote a spiritual reflection of our experience for his parish.  I share part of it with you: 

The spiritual life can be treacherous.  This world will throw so much at us to try to frighten us, to deter us from reaching our goal and to attempt to hold us from the peace that God alone can give.  Every one of us must ascend the mountain to find God.  Not literally of course, but the mountain that is our heart.  May we all seek the Lord every day and stop giving into the buffeting winds of the world.
I hope to see you at the summit!

Fr. Ed Namiotka
Pastor

The Saint Bruno Scenic Viewing Center (on a clear day!)

Tuesday, October 8, 2013

Je Me Souviens

Dear Parishioners,

After finishing our Trappist retreat at the Abbey of the Genesee, my two priest-friends and I decided to spend a couple days in Canada.  Our destination was Montreal, Québec. We had been there briefly last year, visiting a few of the religious sights and we wished to return to spend a bit more time in this beautiful city with such a rich Catholic past.

Our first stop was the famous Oratory of St. Joseph at the highest point of the city.  There we prayed at the burial place of St. André BessetteBrother André (as he was better known) of the Congregation of the Holy Cross, was the humble porter responsible for the building of this massive basilica dedicated to the honor of St. Joseph.  Then it was off to the old part of the city where we visited the famous Notre-Dame Basilica and the Notre-Dame-de-Bons-Secours Chapel.  In the chapel, we prayed at the tomb of St. Marguerite Bourgeoys, Canada’s first woman saint, who founded the Congregation of Notre Dame.

The next day it was off to the Co-Cathedral of Saint-Antione-de-Padoue (St. Anthony of Padua) in Longueuil, Québec where we found the remains of Blessed Marie-Rose Durocher entombed at a side altar.  Blessed Marie-Rose was the foundress of the Sisters of the Holy Names of Jesus and Mary.  It just happened to be her feast day (October 6) and we arrived to observe a special celebration with the bishop in this co-cathedral.

All through our travels in this part of French Canada known as Québec, we could not but notice the tremendous Catholic influence on the history of the people.  The streets, buildings and various other locations had Catholic saint names.  The many Catholic churches were a magnificent tribute to the honor and glory of God, filled with the stories of saints and martyrs.

The license plates of the cars of Québec province carry the interesting motto: Je me souviens (I remember).  What exactly does it mean?  On June 24, 1895, Canadian historian Thomas Chapais, during a speech given for the occasion of the unveiling of a statue honoring a military hero, said the following:

My hope and prayer is that they (and we) remember the rich Catholic faith that is such an important part of our tradition.  In this Year of Faith, may we remember the North American martyrs and the many holy saints and founders of religious orders who worked tirelessly to bring and to establish our Catholic faith on this continent.

May their many sacrifices never go in vain.  May we, as Catholics, remember who we are and where we came from, now and forever.



Fr. Ed Namiotka

Pastor

Co-Cathedral of St. Anthony of Padua, Longueuil

The Oratory of St. Joseph, Montreal 

Tuesday, September 17, 2013

When Prejudice Rears Its Ugly Head


Dear Parishioners,

This past Sunday I watched the Miss America Pageant on TV.  I was glad to see it return to its roots in Atlantic City where it began in 1921.  It was exciting to observe the various local points of interest featured during the pageant, including historic Boardwalk Hall.  (Whether or not beauty contests send the proper message to young women is the subject of debate for another day.)
    
The winner this year, Nina Davuluri, is of Indian descent—not the Native-American variety, but from India in South Asia.

Many stories about her victory included the racial slurs and unfavorable comments generated because of her racial background.  Some of the published tweets from Twitter are distasteful, to say the least.

It is sad to see that some Americans still can voice (or text, tweet, etc.) visceral comments against another person because of race.  We, as a nation, have certainly come a long way with an African-American (bi-racial) president in the White House.  Many people, fortunately, have the ability to be color–blind when it comes to a person’s skin and try to see who the person is on the inside.

Then, we have the followers of Archie Bunker still around spewing out racial slurs, derogatory comments and various insults.  (I fall in the meathead category, being of Polish-American descent.)

I remember a song I learned back in Catholic elementary school as a child.  The song asked:  “What color is God’s skin?”  The answer came back:  “. . . It's black, brown, it's yellow, it is red, it is white.  Everyone's the same in the good Lord's sight.”  Yes, it was a little ditty from those Kumbaya days still ingrained in my mind.  Please don’t tell my friends.
    
America is a nation of immigrants.  The diversity of races and cultures has made us a tolerant people and a strong nation in so many ways.  This is not to say that we haven’t faced many, many challenges over the years.  Unfortunately, prejudice still rears its ugly head far too often.

Within our Catholic Church, we need to strive constantly to rise above all forms of prejudice, following the instruction of St. Paul:


For through faith you are all children of God in Christ Jesus. For all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Greek, there is neither slave nor free person, there is not male and female; for you are all one in Christ Jesus. (Gal 3: 26-28)

Congratulations Nina on being the first Indian-American Miss America!  My hope and prayers are with you to rise about the many obstacles that still exist when people judge others by their color of skin.  

What’s in the heart is certainly much more important!


Fr. Ed Namiotka
Pastor

  Miss America 2014:  Nina Davuluri 

Tuesday, September 10, 2013

Inspiration Comes at Different Times


Dear Parishioners,

Composing a column each week is not an easy task.  Sometimes I feel inspired and a message comes rather quickly.  At other times, I can sit and wait, think and ponder, hope and pray that something relevant and pertinent will come to mind to share with the congregation.

The fact is: inspiration comes at different times.  I can’t always predict where and when.  Most times, I simply have to be open and receptive until something, perhaps unexpectedly, comes to mind.

I have conceived various topics when at prayer before the Blessed Sacrament in church.  I have gotten up in the middle of the night and an idea was there dancing in my head.  I have been struck with an idea or two when driving or sitting in my car:

Excuse me for a moment.   Time to get some gas for my car.
Can you fill it up with regular, please?   Thanks.
So sorry about the interruption!  Now, where was I?  Oh—inspiration!

Ideas have crossed my mind while I was walking on the beach.  Sometimes while I’m taking a shower, I am bathed with inspiration.  Often, in the hospital when visiting a patient, thoughts may turn to serious matters like the meaning of suffering, compassion, healing, and God’s mercy.  Then there are those times when I am teaching in a classroom and a student’s question or comment leads to an interesting topic:

“Father, when do you think Jesus is going to come back to earth?”  “Did Joseph and Mary have other children?”  “What is hell like?”  “Do you like being a priest?”

Inspiration—what I like to think of as God’s breathing into us—is not limited to any one place or to a particular time.  What I—what we—need to do is to make ourselves available and receptive so that God can speak to us—so that we can hear His voice within us.  Often, but not exclusively, God speaks in the quiet—in the silence and depths of our hearts.  There are certain places that seem to be more conducive to allowing God to speak.  After all, Jesus was known to go up the mountain, to walk along the seashore, to pray in the garden and even to spend time in the desert—besides going to various synagogues and to the Temple in Jerusalem.

Making ourselves available and receptive involves an act of the will.  We need to set aside the time to pray as we watch and wait for the Lord.  We need to make an effort to go to Mass frequently—never knowing when a passage from Scripture, an insightful homily or the kindness of another parishioner might be a catalyst in our lives.  We should continually call to mind the presence of God in our lives no matter what we are doing, realizing that God is always mindful of us as He carries us in the palm of His hand.  (See Is. 49: 15-16)

Really, you never know where and when inspiration may occur!

Flush!

Fr. Ed Namiotka

Pastor

Tuesday, September 3, 2013

Back to the Grind


Dear Parishioners,

As I write this week, our elementary school children are heading back to school—some to our regional Catholic school and others to the various public schools in the area.

First of all, I ask parents with school-aged children to consider the possibility of a Catholic school education for their children.  (I admit that I write with a certain bias towards a Catholic school education having attended Catholic schools for over 21 years and having been a teacher and/or administrator in Catholic schools for 20 years.)  I am well aware that, unfortunately, not every family is able to afford the tuition associated with a Catholic school.

This being said, what does a Catholic school have to offer?  The simple answer is the integration of faith, morals and the love of Jesus Christ as part of the life of the school.  The administration, teachers and staff of St. Joseph Regional Elementary School are working very hard to accomplish this task.  Together with strong parental support the school is truly an extended family.  I have witnessed our school community living out its faith, constantly improving its academic curriculum and developing new programs while it is experiences a strong interest by many families in our area.  I thank Mr. Pugliese and the faculty and staff of our school for their dedication and fine work!

I have told prospective families for years now that our Catholic school students are our best advertisement.  I encourage prospective families to pray about it, make an appointment to visit and see if a Catholic school may be the right fit for your child(ren).  Yes, in a struggling economy the added expense of tuition is difficult.  However, some tuition assistance may be available for needy families.  Isn’t sacrifice usually a necessary part of obtaining something truly valuable?

Whether students attend our Catholic school or participate in our religious education program, my expectation is that they will attend Mass weekly.  It is so important that faith is practiced continually, beginning with prayer and example in the home, aided by religious instruction both in the home and by our various religion teachers, and lived-out by worship at Mass each week.  If students are supported by the example of loving parents who practice their faith, and students try to live out the teachings of their faith as articulated in the home, in their religion classes and from the pulpit, then I think that they will be as well-prepared as anyone to face the challenges, trials and tribulations that life may present.

My thanks to those parents who do their very best as the first teachers of their children in the ways of faith.  I pray that you be the best teachers by word and example.  You make many sacrifices for your children and their well-being.  There is certainly no greater responsibility that we have for them than for their eternal salvation.

See you at Mass!  

Fr. Ed Namiotka
Pastor


Wednesday, August 28, 2013

Learning a New “Vocabulary” Word


Dear Parishioners,

As I checked my Facebook account this past Monday, there was a lot of buzz about Miley Cyrus (the former Hannah Montana star from the Disney Channel) and her twerking during the MTV Video Music Awards.  I had not heard this word before.  Usually I am quite pleased to learn a new word.  Maybe I can use it in Words with Friends or in a crossword puzzle?  Unfortunately, I’m not too happy this time around.

When I was still working in a high school, the students would generally keep me aware of the latest fads in pop culture—whether I liked them or not.  Am I really starting to become “out of it?”  After I thought for a while, I remembered something that I had written as a principal.  This message was directed to the parents of my Sacred Heart High School students back in 2008:
When acting as a chaperone at the school dances recently, I sat back and took clear notice of what I saw. For the most part during some of the songs it looked like an orgy with clothes on. Ladies and gentlemen no longer faced each other but the young men were dancing behind the ladies in acts that could only be described as simulated copulation.  In other instances three or more people combined in a line making some type of layered sandwich of bodies.  I could go on.
What happened to dancing?
I came to the conclusion that the music had to change. If you are doing the electric slide, the twist, the Y.M.C.A. or some type of country line dance, the music does not allow for this type of dancing. However, the acceptable pattern/style of dance for hip-hop or rap seemed to be simulated sexual activity of the basest nature.  I told the D.J. at the last dance to change the music.  Period.
I intend to hold to this in future dances if students do not learn that dancing in high schools should not come close to the lap dancing found in so-called “gentlemen's clubs.”  Only proper face to face dancing or traditionally recognized dances (i.e., the twist, line dances, the electric slide, the Y.M.C.A., etc.) will be permitted at Sacred Heart in the future. Gentlemen should respect the dignity of a woman and women should not throw themselves around in suggestive gyrations. (I think that the students learned a new vocabulary word here when I spoke to them about this.)

I had witnessed this type of obscene gyrating years ago and I was extremely upset by it then.  Now I can only say that I am completely sickened by it.

What happened to the funny, cute girl from the Disney Channel? Something tragically turned her into what I can only describe as someone looking like a cheap tramp leaving little to the imagination and displaying her body in a manner sadly befitting a prostitute or a lap dancer.  She is not the first—and certainly will not be the last—train wreck of pop culture.  Think of Lindsey Lohan, Brittany Spears, Whitney Houston, Charlie Sheen, Michael Jackson, David Hasselhoff, Amy Winehouse, Elvis—just to name a few of the many, many tragic stories surrounding celebrities gone awry.  Money, fortune and fame could not save them.

I am quite certain that Jesus could.
     
“What profit would there be for one to gain the whole world and forfeit his life? Or what can one give in exchange for his life? For the Son of Man will come with his angels in his Father’s glory, and then he will repay everyone according to his conduct.”  (Mt. 16: 26-27)


Fr. Ed Namiotka
Pastor


Tuesday, August 13, 2013

To Live 100 Years



Dear Parishioners,

This evening I am going to have dinner with a close priest-friend and his family.  Our friendship originated from our college seminary days.  His family is gathering for a special occasion tonight:  the celebration of the 100th birthday of their “mom-mom.”

Msgr. Greg’s grandmother turns 100 today.  Wow!  To live for an entire century!  Interestingly enough, she is not the first person whom I have known personally to reach that milestone.

Time for a brief history lesson:  on March 4, 1913, Woodrow Wilson became the President of the United States.  There have been 16 U.S. presidents subsequently. “Mom-mom” has lived through World War I and II, Korea, Vietnam, Desert Storm (Gulf War), Iraq and Afghanistan and now the war against terrorCommunism came into being in her lifetime, as well as the historic fall of the Berlin Wall.

Back in 1913, a pound of bacon was a quarter and a loaf of bread a nickel.  You could buy a gallon of milk for about 35 cents (usually distributed in quart bottles delivered by the milkman).  The Ford Model T sold for $550.00 and gasoline cost about 8 cents a gallon.  Coffee was about 30 cents a pound—the price of K-Cups or anything Starbucks would have seemed insane!
 
Technology moved at a most unbelievable pace during this century—to the point that most people cannot be without their personal computer, Smartphone or the internet.  We have seen people travel to the moon, and currently have still others living continually in outer space.

Pope St. Pius X headed the Catholic Church in 1913.  We have most recently witnessed popes coming from Poland, Germany and now Argentina.

Through it all . . . Jesus Christ is the same yesterday, today and forever.  (Heb. 13:8)  And we believe that He remains with His Church always—through everything that happens!  (See Mt. 28:20)

It’s hard to predict exactly what the future will hold in the next century—let alone in the next days, weeks or months.  When we need certainty and a sense of permanence--something to build upon into the future—it is Jesus Christ and the hope of eternal life that He offers to us that gives meaning, purpose and direction to our lives.

No matter how long we live—even if it is a hundred years or more—it is barely a blink of an eye when it comes to eternity.  Don’t be foolish and unprepared for eternity.

While every “thing” in the world will come and go, when we reach the end of our earthly existence, Jesus Christ will remain.  He was, is and forever will be.  In the end, He will be all that matters.

“For where your treasure is, there also will your heart be.”  (Lk 12:34)


Fr. Ed Namiotka
Pastor

Wednesday, July 31, 2013

Have You Read the Latest?





Dear Parishioners,

While on vacation, I took the time to read Pope Francis’ encyclical Lumen Fidei (The Light of Faith).  It is most appropriate for this Year of Faith.  I realize that the average Catholic in the pew often depends on his or her priest to synthesize and explain the writings of the Magisterium.  (If you wish to read the encyclical for yourself, there is a link provided here.)

In this encyclical, Pope Francis completed a work begun by Pope Benedict XVI.  This letter tells us of the importance of the light of faith, which illumines a path for our life’s journey through the Risen Christ.  “The light of faith is unique, since it is capable of illuminating every aspect of human existence.” (4)

The journey of faith is traced through the covenant made with Abraham, the history of the people of Israel (including Moses), and through the fullness of Christian faith found in Jesus.  “Faith does not merely gaze at Jesus, but sees things as Jesus himself sees them, with his own eyes:  it is a participation in his way of seeing.” (18)  The life of the believer essentially becomes a “life lived in the Church.”  (22)  Christian faith involves a communal existence as opposed to something merely individualistic.

Faith leads to an understanding of truth.  “In contemporary culture, we often tend to consider the only real truth to be that of technology” or the “subjective truths of the individual.” (25)  “In the end, what we are left with is relativism, in which the question of universal truth—and ultimately this means the question of God—is no longer relevant.” (25)

The pope goes on to illustrate the connection between faith and love.  “Faith transforms the whole person precisely to the extent that he or she becomes open to love.” (26)  By seeing and hearing Christ, by his sharing in our humanity, does the knowledge proper to love come to full fruition.  Faith in Christ “illumines the path of all those who seek God, and makes a specifically Christian contribution to dialogue with the followers of the different religions.” (35)

“Because faith is born of an encounter which takes place in history and lights up our journey through time, it must be passed on in every age.  It is through an unbroken chain of witnesses that we come to see the face of Jesus.” (38)  Faith is handed down in her living Tradition, especially the Sacraments—beginning with Baptism, with its highest expression in the Eucharist.  Also included in this handing down of living Tradition are the Profession of Faith (Creed), the Lord’s Prayer and the Decalogue (Ten Commandments), all of which are explained in detail in The Catechism of the Catholic Church.  Faith includes a unity of belief, “professed in all its purity and integrity.” (48)

In the last chapter of the encyclical, Pope Francis reminds us that “faith is not only presented as a journey, but also as a process of building, the preparing of a place in which human beings can dwell together with one another.” (50)  “The first setting in which faith enlightens the human city is the family.  I think first and foremost of the stable union of man and woman in marriage.” (52)  Faith helps to illumine all of our relationships in society.  Faith aids us in suffering and earthly trials, and is best illustrated by the exemplary  faith of the Blessed Virgin Mary.

There is no way that I can do justice to an encyclical by summarizing it in about a page.  However, my hope is that it might spark an interest in what our current Pope has to teach us as our spiritual leader, and may lead to a further reading of the writings of his predecessors.  Most valuable is our reading and study of the Sacred Scriptures in conjunction with The Catechism of the Catholic Church.

There is such a depth to our deposit of faith.  Take the time to read, to study and to live it.


Fr. Ed Namiotka
Pastor   

Wednesday, July 24, 2013

A Crisis of Faith in a “Year of Faith”


Dear Parishioners,

Pope Benedict XVI declared that a Year of Faith began on October 11, 2012.  It will conclude with the Solemnity of Our Lord Jesus Christ, King of the Universe on November 24, 2013.

Why is this Year of Faith so important for us at this time in history?  Here are a few of my observations:  

  • On average, approximately three-fourths of Catholics in our area are not attending Mass weekly.

  • The number of Catholics frequenting the Sacrament of Penance and Reconciliation (Confession) is sporadic at best—usually concentrated most around the holiday seasons of Christmas and Easter.

  • Many young Catholics are following a fad of destination weddings (removed from any association with the Church)—not realizing the need for proper preparation and the sacredness of the marital covenant / sacrament about to be made. This “wedding” frequently follows a period of co-habitation.

  • Too often individual Catholics are ignorant of some basic teachings and practices of our faith: the sacraments of the Church, various standard prayers, why we genuflect, why we use holy water, why we say “Amen,” etc.

  • The remarks that I’ve heard spoken to me can be quite revealing: “I didn’t know that the Eucharist is really Jesus’ Body and Blood” (and not just some symbolic action). “I didn’t have my children baptized. We were going to let them choose for themselves which religion to believe once they grew older.” “I can confess my sins directly to God; I don’t need to go to a priest.” “Nobody is going to tell me how I can or cannot live my faith. That’s my business.” “The Church is sadly wrong on its teaching on human sexuality.” “My truth doesn’t agree with your truth.” “You mean sex before marriage is a sin!”

  • The secular media has done a great job undermining the teachings of the Church. This is often accomplished by accentuating the sins of various priests / bishops—as if to paint all priests / bishops as untrustworthy (or perhaps hypocritical) and all Church teaching as out of touch, irrelevant or, at least, suspect

  • Various Catholics readily and more boldly dissent from Church teaching (birth control, "pro-choice," gay “marriage,” etc.)


With all of this being said, the heart of the matter is that faith is ultimately about a personal relationship with the Risen Christ.  It is important that we know about our Catholic faith and its teachings, but it is more essential that we first know Jesus in an intimate, loving relationship.  This relationship begins by a prayer life—talking to Jesus daily.  It is fostered by reading about Him in the Sacred Scriptures and by receiving His Body and Blood frequently in the Holy Eucharist.  It grows even deeper by learning about and understanding His Mystical Body, the Church.

Pope Benedict XVI and Pope Francis have encouraged a “New Evangelization” where Catholics can grow in their faith, witness to it and spread it to others.  There is an emphasis on The Catechism of the Catholic Church as an invaluable tool to better knowing the content of our faith.

Sadly, it seems that each generation of Catholics appears to know less and less about the Catholic faith and its practice.  Even more sad is the number of people who do not know Jesus—or at least live in such a manner that His teaching and His call to conversion go unheeded.

Fr. Ed Namiotka

Pastor

  

Tuesday, July 16, 2013

Reading Someone Else’s Church Bulletin


Dear Parishioners,

Last week I decided to glance at the church bulletin of another St. Joseph Church in Pennsylvania.  I went to the seminary with the pastor there and I thought that it might be interesting to see what he wrote recently to his own parishioners and the issues he was facing many miles from here.  Perhaps, some of the things that he has to say might also be appropriate for us to consider as well?

Fr. Ed Namiotka





Dear Friends in Christ,

Over the past several months, I have received numerous letters and concerned comments regarding poor manners at church.  In one sense, we should not be surprised at the lack of proper respect and dress at church, because we live in a very casual world where many people have forgotten manners and discipline.  However, manners, whether at Mass or in other situations, reveal the value we place on each other and God: think about the term “Sunday best.”  With respect to our dress, we live in a society where even corporate America has changed to casual attire. However, some of those companies have or are revisiting this policy because of the psychology of dress: our dress assists us in the ways in which we behave.  More and more, I see casual attire at weddings and funerals, which were always considered “dress-up” events.  Many people have lost all sense of basic politeness, like holding the door open for someone, especially a lady, particularly an expectant mother or an elderly person.  (I was raised to be a gentleman, so call me old fashioned if you like.)  Seldom do the words “please” and “thank you” echo in our ears.

While we may not be surprised at such a state of affairs, we should not condone it or lower ourselves to embrace this standard.  Each of us should strive for better manners, especially “Church Manners.”

Therefore, as a Priest and one who was raised by good, diligent parents, I will present what I consider good Church Manners.

First, let us start at how we prepare for Mass. People should dress appropriately. In our society, we still consider coat and tie for men and dresses or suits for women appropriate attire for weddings, for special parties (even Christmas parties) and certainly for meeting dignitaries, like the Pope or the President.  We should then dress in the same way to meet our Lord, present in the Holy Eucharist.  Granted, perhaps in the summer we could be a little more casual, but we can still be neat, clean, and properly clothed.  Frankly, shorts and beach wear are an inappropriate form of dress for Church.  In deciding what to wear, we should be thinking, “I am dressing to meet my Lord and to participate in the mystery of my salvation.”

Before leaving home, we should make sure we go to the bathroom.  People going in and out of the pews during Mass for the bathroom is distracting. Granted, there are legitimate reasons for having to use the bathroom during Mass.  However, I think that some of us have just gotten into a routine: during the homily, go to the bathroom; during Communion, get the drink of water.  Frankly, when I was growing up, I don’t think our church even had a public bathroom, because we were taught by the Sisters and reinforced by our parents not leave that pew except to receive Holy Communion.

Next, leave home with time to arrive at church before Mass begins, preferably about five or 10 minutes.  Doing so allows everyone to have a few moments for prayer and to be ready to participate in the Mass.  Granted, circumstances arise which will delay a family.  Such a situation is different from the perpetually late.

When entering the church, be sure to make the sign of the cross with the Holy Water; this gesture reminds us of our baptism and does dispel evil.  Before entering the pew, be sure to genuflect, an important act of reverence to the presence of our Lord in the Blessed Sacrament in the Tabernacle.  Also, please turn off the cell phones and the beepers, not only to give some undivided attention to God, but also to spare everyone else the distraction of a phone ringing or other electronic devices sounding during Mass.

In worshiping, participate in the songs and prayers, follow the readings and listen attentively to the homily.  In all my Priesthood, I have been surprised at those “pillars” that never open their mouths to sing or pray.  Parents should help their children: last Sunday, I saw a mother following the readings with her finger so her two young children could more easily and attentively read.  In all, everyone should joyfully and reverently participate in the Mass.

Parents need to supervise their children.  Jesus loves and welcomes children, but they do need our help.  If a child is fussy, then the parent should quickly take the child to the Narthex or to the Children’s Chapel to allow the child to calm down before returning.  Children should not be allowed to rattle keys, drop toys, kick the pews or run in the aisles.  These behaviors are enormously distracting.  Parents simply need to be parents, using good judgment and discipline with the little ones.

When receiving Holy Communion, always do so reverently.  Remind ourselves that when we receive the Consecrated Host, we should be very conscious that we are receiving the same Lord who was born for us on Christmas Day; the same Jesus who died for us on Good Friday; the same Jesus who rose from the dead on Easter Sunday and now sits at the right hand of the Father in heaven!  If receiving on the hand, the hands must be clean and held like a throne for the Lord.  After receiving, one should consume the Sacred Host before turning around to go back to the pew.  Holy Communion must not be reminiscent of a cafeteria line experience, but rather of an encounter with the glorified Lord.

After Communion, each person must give thanks for the precious gift received and allow the grace to fill our souls.  How tragic it is to see people leave Mass right after Communion, not because of an emergency, but because they want to get out of the parking lot first.  I can only think of Judas, who was the first person ever to leave Mass early.  To give the Lord one hour — and usually less — for the Holy Sacrifice of the Mass is really not much of a sacrifice.  I wonder how these same people would feel if someone left their own home in the middle of a meal without even saying thank you.

Finally, after the Mass is concluded with the blessing, wait until the priest has proceeded down the aisle before leaving the pew.  The congregation should disperse only after the recessional hymn has concluded.  However, before leaving the pew, be sure to put the hymnal back in its holder and pick up used tissues or other items; otherwise, someone else has to attend to them.

While I am sure that this list is not exhaustive, I have witnessed all of these actions as a Priest.  I do not want to seem cynical or condescending, but only teach proper respect for the Mass we love to celebrate.
 
Saint Joseph, pray for us, now and at the hour of our death!

Blessings,


Fr. Ogden

Pastor, St, Joseph Church, Mechanicsburg, PA