Legislating Morality

Dear Parishioners,

My late father, in his own humorous way, could make a point stick in your mind.  He used to say "The smarter they get, the dumber they get!" with reference to the supposedly educated elite.  My father never had the privilege of going to college--just about making it through high school.  However, he did see to it that his five children received a college education.  In fact, he saw us all attend Catholic colleges, Catholic high school and Catholic elementary school.

Sometimes the rationalization, the doublespeak, and the deception, that is created by an allegedly educated elite baffles the mind.  Take the example of those who say that government should not legislate morality.  Has anyone really stopped to think how truly ridiculous this statement is?  Government legislates (makes laws) all the time.  They tell us that we must not speed when driving nor drink alcohol to excess when operating the vehicle, that we cannot rob a bank or convenience store, that rape and child molestation are illegal, and even, at times, try to tell us how big of a soft drink that we should be allowed to purchase!  Government gives us an age at which we can legally consume alcohol, purchase cigarettes, gamble in a casino, drive a car, own a gun, vote, etc.

Usually the argument about legislating morality gets fuzzy in some people's minds when it comes to topics like abortion, contraception, homosexual acts (e.g., sodomy), same-sex unions, and other various bedroom issues.  It's at this point when people don't want government telling us (legislating) what to do.

The fact is every civilized society determines right and wrong in their culture.  What is permitted or not permitted has to be based on a standard of norms which the society mutually agrees upon.  The basis of these norms has generally been natural law.  Natural law can be defined as a body of unchanging moral principles regarded as a basis for all human conduct.  Notice that up to this point there has been no direct mention of God or religion in this process.  (Christians can, however, experience a deeper understanding behind many moral issues through recourse to what is given by Divine revelation--i.e., Sacred Scripture and Tradition).

        

Some words by Trevor Thomas are worth considering at this point:

It is absurd and ignorant to lament conservative Christian efforts when it comes to abortion, marriage, and so on as some attempt to "legislate morality." The other side is attempting the very same thing! In fact, the lamenter (whatever his political persuasion) has also taken a moral stand. Thus, he is like the bank robber who calls the police because his getaway car gets stolen. 

What's more, those who attack Natural Law (because an attack on a position that stems from Natural Law is an attack on Natural Law) do so with arguments derived from Natural Law. It is a self-defeating effort. They are attempting to saw off the limb upon which they sit.

So where am I going with all of this? When people start telling the Catholic Church to stay out of an issue (e.g., keep out of the bedroom), that we as a society cannot legislate morality, or anything similar, please realize a few important observations. First of all, the bedroom issues have regrettably become part of the public forum. I would say in response: keep your bedroom out of our public life! Keep the pornography off TV, out of the cinema, not so readily and easily accessible on the internet, etc.  And don't try to force me or our society to pay for your abortions.  That is what a repeal of the Hyde amendment would do.  Don't legislate same-sex unions.   

Next, please finish your thoughts with regard to the slogan:  the right to choose.  The right to choose what?  Murder of innocent children (a.k.a., abortion)?  Yes, we all have free will but we can certainly determine what we can or cannot choose.  Often we put this into law.   We, in fact, do it all the time.  We can choose as a civilized society to protect all human life in the womb.  We can unequivocally state that the choice to kill an innocent baby in the womb (terminate a pregnancy) is wrong.  We can use natural law and the light of reason to help us (perhaps made ever more clear by certain Judeo-Christian principles).  If we can scientifically determine when a new human life begins (at conception), then we as a civilized society can and should choose to protect that new human life.  We have in our history made laws protecting a bald eagle's eggs and our environment, haven't we?  Why did we ever allow the Supreme Court to legislate legalized abortion for us as a society in 1973 by Roe v. Wade?

I  am tired of lies and deception and the confusion that this creates.  We need more clear, critical thinkers and not those who become brainwashed by some educational or political elitists.

Their intelligence is much too dumb for me. 

Fr. Ed Namiotka

Pastor

Progress Update

Dear Parishioners,

As you know, we began our Celebrating 70 Years:  Embracing the Mission, Continuing Our Tradition capital campaign last Lent.  We exceeded our goal of $900,000.00 in pledges and outright gifts and I thank you all for this.  God is so good!

So where do we stand as of today?

 

• First, we paid Lynch Development Associates for their services and expenses related to running our successful capital campaign.

•  Next, we began working on all of the required fire code upgrades to ensure maximum safety for our congregation.  A fire sprinkler system was installed in the church basement.  Fire rated doors are ordered and soon will be installed in the basement and stairwells.  Everything mandated by the state fire marshal will soon be completed.

• A new digital piano was purchased to replace the aging baby grand piano in the church.

• The deteriorating slate roof on the rectory garage, with its loose shingles, was replaced.

•  A new sound system for the church is near completion.  This process involved replacing the pre-existing borrowed amplifiers, all new wiring (installed beneath the sanctuary floor), equalizers, control panels, wireless microphones, headset components for the hearing impaired, and speakers for the body of the church.  While everything is not yet finished, we are getting very close!

• The existing green carpets of the sanctuary had to be cut open to allow for the installation of the wiring channels for the new sound system below the sanctuary floor.  A decision was then made to install a new hardwood floor instead of replacement carpeting.  The hope is the new style floor will be dignified and visually attractive befitting the sanctuary area, be easy to clean and maintain, and should be durable enough to last for many, many years to come.

• Payments to the House of Charity - Bishop’s Annual Appeal have been made on behalf of our parish for this past year.      

Thankfully, the redemption of pledges continues on a regular basis.  Very soon we will begin some security enhancements and building renovations to the parish office.  This will include an outside ramp to be more handicapped-accessible.  A future large-scale project will certainly be the church HVAC system (heating, ventilation and air-conditioning) which will be one of the most costly expenses to date.  Please be aware that this will necessitate a very large portion of our raised funds.  Currently, the redemption phase of our capital campaign has not yet accumulated all the necessary funds to accomplish this particular project.

Regularly, I am meeting and working with our parish finance council and our capital campaign chairpersons to assure that we continue to make progress and properly maintain all our parish facilities.

It is only through your continued generosity that we will be able to bring all of our many plans to completion.

Fr. Ed Namiotka

Pastor 

"I Thirst"

Dear Parishioners,

This past week the Catholic Church and the entire world witnessed Pope Francis, before a crowd estimated at 120,000, canonize Mother Teresa of Calcutta (Kolkata) a saint.  The actual canonization is the end of a long process of investigation into the life and work of a particular person who was recognized for holiness of life in imitation of Jesus Christ.

Mother Teresa was born Gonxha Agnes Bojaxhiu to Albanian parents on August 26, 1910.  At age 18 she entered the Sisters of Loreto (Institute of the Blessed Virgin Mary) in Ireland.  She was sent by her religious order to India where she became a geography and catechism teacher and eventually headmistress of school.  While recovering from tuberculosis, in 1946 she is said to have received a “call within a call” from God to found what would become the Missionaries of Charity.

This newly formed religious congregation (1950), beginning with just a dozen sisters, established its first home for the dying in 1952.  What followed later included clinics for leprosy (Hansen’s disease), orphanages, AIDS clinics, and various centers of charity (approximately 450 worldwide) caring for refugees, the blind, the elderly, the disabled, alcoholics and drug addicts, prostitutes, battered women, the homeless, victims of natural disasters and many others including the “poorest of the poor.”

Mother, who spoke 5 languages, was awarded the Nobel Peace Prize in 1979.  Her order currently has over 5000 religious sisters, along with religious brothers and priests, serving in some 139 countries.  Since 1990, over 1 million volunteers have assisted in the work of the Missionaries of Charity worldwide.  Mother died of a heart attack on September 5, 1997.  Affectionately known as the “saint of the gutters” during her lifetime, she was officially declared a saint just 19 years after her death.

More recently it was revealed that Mother had a long period of spiritual dryness—something of a dark night of the soul—where any feelings of consolation from God were noticeably absent from her life.  Despite this struggle, she continued to serve the Lord faithfully even with ongoing physical problems including 2 heart attacks, a pacemaker, pneumonia, malaria, and a broken collar bone.

Pope Francis spoke the following during his homily at the Mass of canonization:

       

Mother Teresa, in all aspects of her life, was a generous dispenser of divine mercy, making herself available for everyone through her welcome and defense of human life, those unborn and those abandoned and discarded. She was committed to defending life, ceaselessly proclaiming that “the unborn are the weakest, the smallest, the most vulnerable.” She bowed down before those who were spent, left to die on the side of the road, seeing in them their God-given dignity; she made her voice heard before the powers of this world, so that they might recognize their guilt for the crime – the crimes! – of poverty they created. For Mother Teresa, mercy was the “salt” which gave flavor to her work, it was the “light” which shone in the darkness of the many who no longer had tears to shed for their poverty and suffering.

In every convent chapel of the Missionaries of Charity next to the crucifix are the words:  I Thirst.  These are Christ’s own words (Jn. 19: 28) from the cross.  Mother commented on the phrase to her religious sisters in a letter:

Why does Jesus say "I thirst"?  What does it mean?  Something so hard to explain in words - if you remember anything from Mother's letter, remember this - "I thirst" is something much deeper than just Jesus saying "I love you."  Until you know deep inside that Jesus thirsts for you - you can't begin to know who He wants to be for you.  Or who He wants you to be for Him .  .  .  .   

How to approach the thirst of Jesus?  Only one secret - the closer you come to Jesus, the better you will know His thirst.  "Repent and believe", Jesus tells us.  What are we to repent?  Our indifference, our hardness of heart.  What are we to believe?  Jesus thirsts even now, in your heart and in the poor - He knows your weakness, He wants only your love, wants only the chance to love you.  He is not bound by time.  Whenever we come close to Him - we become partners of Our Lady, St John, Magdalen.  Hear Him.  Hear your own name.  Make my joy and yours complete.

Fr. Ed Namiotka

Pastor 

    

Let the Games Begin

Dear Parishioners,

Let the games begin.  No, I am not talking about the Olympic Games which will begin on August 3, 2016 in Rio de Janeiro, Brazil.  Rather, I am referring to our two political conventions (RNC and DNC) I was watching during my recent vacation.  If you view each spectacle independent of the other, you would think that the opposing candidate was either preparing for role as the messiah or the devil incarnate.  Take your pick.  Truth be told, both candidates are flawed (and Jesus already came to earth as messiah).  What then should be the basis of my vote for president?

I have a novel idea.  Let's see what the individual party platform actually says and compare it to where our church teaching is on the most vital of Issues.  The Republican Party has a 54 page party platform which you can obtain from: www.gop.com.  The Democratic Party's platform consists of a 51 page document which you can obtain from:  www.demconvention.com.

• First of all, the Catholic Church teaches that all human life is to be respected from conception until natural death.  Abortion, infanticide and euthanasia are all grave sins against human life.  What do the political parties say on this issue?

Republican Platform:

The Constitution’s guarantee that no one can “be deprived of life, liberty or property” deliberately echoes the Declaration of Independence’s proclamation that “all” are “endowed by their Creator” with the inalienable right to life. Accordingly, we assert the sanctity of human life and affirm that the unborn child has a fundamental right to life which cannot be infringed. We support a human life amendment to the Constitution and legislation to make clear that the Fourteenth Amendment’s protections apply to children before birth.

We oppose the use of public funds to perform or promote abortion or to fund organizations, like Planned Parenthood, so long as they provide or refer for elective abortions or sell fetal body parts rather than provide healthcare. We urge all states and Congress to make it a crime to acquire, transfer, or sell fetal tissues from elective abortions for research, and we call on Congress to enact a ban on any sale of fetal body parts. In the meantime, we call on Congress to ban the practice of misleading women on so-called fetal harvesting consent forms, a fact revealed by a 2015 investigation. We will not fund or subsidize healthcare that includes abortion coverage.

Democratic Platform:

Democrats are committed to protecting and advancing reproductive health, rights, and justice. We believe unequivocally, like the majority of Americans, that every woman should have access to quality reproductive health care services, including safe and legal abortion—regardless of where she lives, how much money she makes, or how she is insured. We believe that reproductive health is core to women’s, men’s, and young people’s health and wellbeing. We will continue to stand up to Republican efforts to defund Planned Parenthood health centers, which provide critical health services to millions of people. We will continue to oppose—and seek to overturn—federal and state laws and policies that impede a woman’s access to abortion, including by repealing the Hyde Amendment. We condemn and will combat any acts of violence, harassment, and intimidation of reproductive health providers, patients, and staff. We will defend the ACA, which extends affordable preventive health care to women, including no-cost contraception, and prohibits discrimination in health care based on gender.

• Regarding the sanctity of marriage, the Catholic Church teaches that marriage is between one man and one woman as designed by God for the expression of love and the begetting of children.

Republican Platform:

Foremost among those institutions is the American family. It is the foundation of civil society, and the cornerstone of the family is natural marriage, the union of one man and one woman . . . Our laws and our government’s regulations should recognize marriage as the union of one man and one woman and actively promote married family life as the basis of a stable and prosperous society.  For that reason, as explained elsewhere in this platform, we do not accept the Supreme Court’s redefinition of marriage and we urge its reversal, whether through judicial reconsideration or a constitutional amendment returning control over marriage to the states.

Democratic Platform:

Democrats applaud last year’s decision by the Supreme Court that recognized that LGBT people—like other Americans—have the right to marry the person they love . . . Democrats will fight for the continued development of sex discrimination law to cover LGBT people. We will also fight for comprehensive federal nondiscrimination protections for all LGBT Americans, to guarantee equal rights in areas such as housing, employment, public accommodations, credit, jury service, education, and federal funding.

Yes, there are more issues to consider--but these two are vital.  Respect for human life from conception and the sanctity of marriage are non-negotiable Church teachings.  

I hope that I have sparked your interest regarding policy and urge you to do some research regarding official church teaching on the various issues.

Fr. Ed Namiotka

Pastor

What's the Excuse This Time?

Dear Parishioners,

I am on my annual summer vacation and will be back home next week.  Please show Fr. Markellos a warm St. Joseph welcome while I am away as he gets acclimated to the parish.

Sitting on the beach the other day, in proximity to my lounge chair, were four women vacationing together.  Needless to say, as I was soaking up the sun (sorry skin doctor), I heard just about every word of their entire conversation (not really intending to or really wanting to hear it).  I was minding my own business but they were loud enough for me to hear everything that they were saying. I hope that you don't mind it if I give a friendly caution.  Please realize you don't know who may sitting next to you (it may be a priest in a bathing suit) and that you may be revealing things about yourselves that you may not want everyone around you to hear.  It might eventually wind up in the pastor's column of the church bulletin.

At one point in their conversation (I will spare you the details of their recent dinners, getting intoxicated, where they were from, what their jobs were, how one person did not like to go into the water, etc.  See, you really do find out way too many details!) one of the ladies proudly boasted: "Well, I don't go to church anymore!"  Here we go!  Right up my alley!  I thought to myself "What's the excuse this time?"  Stay tuned.  This might finally get interesting.

I thought about many of the excuses that I have heard about not going to Mass time and time again:

• Mass is boring.
• Mass takes too long.
• All the priest ever talks about is money.
• The priests/people in church are all hypocrites.
• The scandals in the Church are appalling.
• I can pray on my own.
• I am spiritual but not religious.
• I am too busy.
• I have to work.
• We have sports on Sunday.
• We are tired on Sundays and like to sleep in.
• I don't get anything out of Mass.
• I don't think that we should have to go to Mass every week.
• The Church doesn't care about me.
• The Catholic Church first needs to change its view on:  women priests / gay marriage / living together outside of marriage / divorce and re-marriage / birth-control, etc.
• The priest is too:  conservative / liberal / controversial / political / serious / irreverent / egotistical / long-winded / effeminate / creepy, etc.

I want to add a few excuses of my own:  (See if they make any sense or are irrelevant.)

• I don't think it was important that Jesus suffered and died on the cross for me.
• I don't need to receive the Eucharist--the Bread of Life--regularly.
• Hearing the Sacred Scriptures read and explained (preached) does not help me in life.
• I can save myself and give myself eternal life without Christ and His Church.
• I can experience healing and forgiveness of sin without Christ and His Church.
• I am just too proud to admit that I actually may be wrong.

The lady on the beach never did verbalize the why concerning her not going to church.

 

What other excuses may there be out there?  

Don't speak too loud if you don't want me to hear them.

Fr. Ed Namiotka

Pastor

Prejudice, Mistrust and Race

Dear Parishioners,

My mom is often amazed when I recall incidents from my youth in precise detail.  She would typically remark, “How do you remember all that?”  I guess some things are just ingrained in the mind.

One such time was when I was walking alone down the streets of Wildwood as a boy somewhere around 10-12 years old.  It was the springtime and mid-morning on a clear, sunny day.  The summer crowds were not around yet.  I was returning from Fox Park where I would frequently play with my friends.  Our town was usually safe to walk or ride my bike around alone.

As it turned out, that day a group of black youth was coming down Ocean Avenue in the opposite direction.  There were about a dozen of them.  One teen, obviously looking to start some trouble, approached me.  I was minding my own business and hadn’t even spoken a word.  Before I knew it, he had tackled me to the ground as his friends laughed and cheered him on.  How was this happening to me?  I did nothing to provoke such behavior.  Fortunately, a passer-by stopped.  Obviously, he had seen what was going on and came to my rescue.  He threatened to call the police and the gang of youth quickly ran.

Fast forward to my college days.  I was in Philadelphia shopping alone at the Gallery—an indoor mall—on Market Street.  I was a seminarian at the time.  Again, a group of black teens/young adults approached me looking to start something.  I had not spoken a word to any of them.  I told them that I was not looking for any trouble and that I was, in fact, studying to be a priest.  One nearby lady heard me say this and immediately came and stood by my side and told the troublemakers to go before she called the cops.

I try to think of myself as a person who is colorblind.  I try not to judge a person because of his or her skin, race or nationality but seek to determine what is going on in the heart.  I have vacationed and shared meals regularly with an African-American couple who have been my friends almost as long as I have been a priest.  In fact, I tried as best I could, not to allow some bad past experiences to poison the way I look at or treat others.

I have lived and worked with priests from Africa, India, Ireland, Poland, Colombia, the Philippines and Mexico.  I studied with men from Vietnam, Poland and China.  They were/are some of the finest people that I was fortunate enough to know.  What a blessing to be exposed to the many different cultures worldwide that all comprise the universal (Catholic) church!

My deepest scars in life, in fact, never came from some foreigners, but rather from those who should have been a source of strength and support—my fellow (American) Catholics.  There were those parishioners who made my life miserable and personally attacked me as a priest for following the request of the bishop to merge parishes.  There were those students in Catholic grade school and high school who made fun of the way I looked, or my ethnic heritage.

Tension is running high in society after the recent shootings in Dallas, Baton Rouge and suburban St. Paul.  People are taking to the streets to protest in various cities.  Whether it is the police who were killed and injured in Dallas or certain black individuals who were shot and killed elsewhere, there is mistrust, anger, fear and an ever-growing concern in the general population.  We need to support our police who do their jobs day in and day out under increasing pressure, tension and scrutiny.  The overwhelming majority perform their duties in selfless, exemplary fashion.  We also need to listen to one another and to hear the concerns that lead to protests in the streets.

We are at a difficult time once again in America.  May God help us all as the presidential election draws nearer.  

We certainly need to pray fervently.

Fr. Ed Namiotka

Pastor

L.G.B.T.

Dear Parishioners,

In many circumstances today we see the letters L.G.B.T. used on behalf of the lesbian, gay, bisexual and transgender communities.  Political candidates have indicated their L.G.B.T. support.  National attention was recently drawn to the Orlando nightclub shooting where the victims were identified as belonging to the L.G.B.T. community.  During my retreat last week at the Franciscan University of Steubenville, one of the many talks presented to the priests, deacons and seminarians concerned the Catholic Church and its teachings and relationship with people who identify themselves by one of these designations.

I was particularly moved during the presentation by David Prosen, a member of Courage, an international apostolate of the Catholic Church ministering to persons with same-sex attractions (SSA).  David told his personal story, the conclusion of which can be summarized as follows:  “I know that I am a Catholic man.  That’s my identity.  I used to think I was gay.  I’m not gay.  I am David, a Catholic man.”

In essence, David no longer labeled himself as gay, but rather saw himself in light of his baptism into Christ Jesus.  David was an adopted child of God, first and foremost.  His same-sex attraction—which he has struggled with all his life and he continues to have—did not make him who he was.

 

David’s testimony led me to do some homework.  He gave us a list of materials and encouraged us to look into the matter in more depth.  I refer you to a 40 minute online video entitled:  The Third Way:  Homosexuality and the Catholic Church (www.blackstonefilms.org).  This relatively recent film (4/27/14) accurately captures the Catholic Church’s teaching and provides a beautifully, pastoral approach to understanding people with same-sex attraction.

More than likely, we have known someone who has a same-sex attraction.  Whether they are “out” or not is irrelevant.  We all need to remember that people are greater than their sexual attraction.  All normal human beings have a sexual attraction.  Yet, my sexual attraction does not primarily define me and your sexual attraction does not primarily define who you are.  Rather, I am Fr. Ed, a baptized Catholic man and an ordained priest.  I attempt to live a chaste life, as we are all called to live chastity.  This is done by a married person being completely faithful to his or her spouse lifelong.  For a single person, a religious or a priest it means not engaging in sexual activities or having relations outside of the marriage covenant, regardless of sexual-orientation.

(What is written here does not attempt to explain fully the reason the Catholic Church cannot sanction gay marriages.  That is a topic for another day.)

However, I encourage all people to see each other in a manner similar to St. Paul:  There is neither Jew nor Greek, there is neither slave nor free person, there is not male and female; for you are all one in Christ Jesus. (Gal. 3: 28)

Fr. Ed Namiotka

Pastor

A "Spirit-Filled" Experience

Dear Parishioners,

I have wanted to visit the Franciscan University of Steubenville for some time now.  I have known quite a few of its graduates over the years.  They all seemed very fond of their alma mater.  Most importantly, they seemed to continue to practice their Catholic faith long after their college days.  I recall one of my former professors speaking of how the place was uniquely "spirit-filled" and boasted of the wonderful, young people on campus.  So when Deacon Bob Oliver asked me if I would like to join him this year for the annual Priests, Deacons and Seminarians Retreat, in a moment of weakness (and probably temporary insanity), I said yes!

After a drive of seven hours or thereabouts--mostly on the scenic PA turnpike--we arrived at the campus in Ohio.  Back to those glorious days of dorm rooms with notoriously uncomfortable single beds!  What! Oh darn! No roommate to get used to!  Shucks!  Yet, there were still the common bathrooms (psst, someone just passed gas rather loudly as I entered through the bathroom door this morning), the oh-so-tasty cafeteria food, the long walks up and down hills to go from building to building.  You just gotta love it!  College 101 revisited!  Dreams (nightmares?) of Animal House!  Woo-hoo!  To be young again!  NOT!

On a more sobering and serious note, the first conference began Monday night with the music ministry warming us up with a couple of songs.  Gathered were over 100 priests, about 50 deacons and 30 or so seminarians.  We were here for a common purpose--to Come to the Table--the theme of this year's conferences.

Last night's opening talk, powerfully delivered by Dr. John Bergsma, spoke on the Sacrament of Penance and Reconciliation (confession) as seen through the story of the Israelites' Exodus from Egypt.  Dr. Bergsma is a former Protestant pastor who converted to Catholicism.  His witness (and unique perspective) on the inestimable value of this sacrament and its capacity to deliver a person from bondage and sin, appeared to touch many hearts and minds.   Everyone was then given the opportunity to receive the sacrament employing the many priests who were present, including myself.

The celebration of Mass followed with Bishop Edward B. Scharfenberger of Albany, NY as the principal celebrant.  Fr. Dave Pivonka, TOR,  delivered a passionate homily setting the tone for what I suspect will be a continued call to all of us to be more authentic witnesses to the Gospel of Jesus Christ.

I look forward to the upcoming conferences by presenters such as Dr. Scott Hahn (another Protestant pastor and biblical scholar who converted to Catholicism), Fr. Jonathan Morris (often seen on TV as a news contributor), Deacon Ralph Poyo, Caroline Gambale-Dirkes, and various others.

Know that you will be remembered in my prayers and Masses this week.

I hope to return back to Somers Point more "spirit-filled."  Let me know over the weekend if you see a difference.  

(Keep quiet if you don't.)

Fr. Ed Namiotka

Pastor

An Unexpected Arrival

Dear Parishioners,

Last week I received a call from the Camden Diocesan office informing me that Bishop Sullivan has assigned Fr. Christopher Markellos as the full-time Parochial Vicar (associate) for our parish.  I was surprised, but glad, to hear the news!  Fr. Markellos comes to us from St. Joseph High School in Hammonton, where he was the Director of Catholic Identity for the school.  The change is effective as of July 1^st.

It will be nice having Fr. Markellos around the rectory.  It has been rather quiet here since both Fr. Larry Polansky and seminarian Anthony Infanti left us this past year.  Fr. Christopher Onyeneke, who is a religious order priest (Missionaries of the Sacred Hearts of Jesus and Mary), will continue to work as the chaplain at Shore Medical Center and help us here on an as needed basis.  Our two (married) permanent deacons, Mr. Robert Oliver and Mr. Steven Theis, will also continue to assist at the parish.

In addition to the personnel changes, a few facility improvements are in process as a result of our Capital Campaign (Celebrating 70 Years:  Embracing the Mission, Continuing Our Tradition) initiative.  A new digital piano has replaced the aging baby grand piano in the choir area.  The fire sprinkler system is currently being installed in the church basement.  We have obtained the bids for a new sound system that will, most likely, begin to be installed in August.  The old slate roof on the rectory garage is being replaced as I write this.  Also, the HVAC system is being studied by a company to determine what is the best and most energy efficient way to heat and air-condition our church.  I am happy to see so many things in process, with more to come!

With all the changes and improvements being planned, may we always keep in mind the importance of growing as disciples of the Lord Jesus.  My ultimate goal as pastor is to help people to know, love and serve Jesus Christ.  I try to guide people in whatever way I am able toward union with God in Heaven.  I certainly cannot do this alone.  It involves a united effort from all of us.  Please do your part to encourage weekly participation at Mass in your families and to take advantage of the Sacrament of Penance and Reconciliation (confession) regularly—I suggest monthly.  Always pray daily in your homes.  Try to learn more about your faith—perhaps by bible study, reading a good Catholic book, listening to a Catholic CD (available in the vestibule of the church), etc.  We provide links to many of these matters on our parish website:  www.stjosephsomerspoint.com/.

Faith needs to be nurtured and not left dormant.  I remember reading a line from the Venerable Bishop Fulton J. Sheen:  There are no planes in the spiritual life; we are either going uphill or coming down.  Too many things in this materialistic, secular world can distract us or even attempt to suck the very soul / life-blood out of our lives.  In my view, without the sacraments—especially the Holy Eucharist—this struggle would seem near impossible.  Jesus knew what we needed and gave us the means toward holiness of life and union with Him.  Try to be open to all that the Catholic Church has to offer.

To me, it’s a shame that more people do not take advantage of His many precious gifts and His rich, unfathomable mercy.

Fr. Ed Namiotka

Pastor                    

A Few Words at Graduation

Dear Parishioners,

Last Monday night (6/6/16), I preached the Baccalaureate Mass for St. Joseph Regional School's 8th grade graduation.  I share with you a synopsis of my homily:

During your recent reception of the sacrament of confirmation by Bishop Sullivan, you were asked to choose a confirmation name--usually stemming from a saint who impressed you.  When I was ordained, I too chose a patron saint, with whom I want you now to become more familiar.  I was inspired by the life and example of a Franciscan Friar--a priest--who lived during World War II.  Fr. Maximilian Kolbe gave me a vivid example of how to imitate Christ by his selfless love of others.

Towards the end of his life, Fr. Kolbe was imprisoned in a death camp in Poland--the infamous Auschwitz. Whenever a prisoner tried to escape from this prison, ten people were chosen to die as punishment and as a deterrent to others from trying to escape.  When one of the ten chosen prisoners started to cry out that he had a wife and family, Fr. Kolbe stepped forward and offered his life in place of the married man.  Fr. Kolbe was placed in a starvation cell and left to die.  For weeks before his death he led the other prisoners in prayer and song until he was eventually injected with carbolic acid which killed him immediately.  His act of selfless love was a motivation for me to be a priest dedicated to the service of and love for others.

As you leave this school and move on to various high schools, please remember to imitate the selfless love of Christ.  Take the Catholic faith that you were given and nurtured with here at this school, and witness it to others.  There will be many changes in your life--both good and bad.  As your time here ends, your future begins somewhere else.  Wherever you may go, remember that Jesus is always with you.  Pray to Him.  Be faithful to Him.  Trust Him.  Listen to Him.

You have reached a point of accomplishment in your lives.  However, I hope that you all realize that the purpose of our lives is much more than obtaining a piece of paper that we call a diploma or a degree.  Handing God a diploma or degree is not what is required for one of us  to wind up in heaven--to have union with God--someday.  Living a life of loving God and others, caring for the poor, sick and neglected, forgiving and showing others mercy is what God looks for in our lives.  By carrying out the spiritual and corporal works of mercy--which I know you had to study in preparation for your Confirmation--is a good start.

Chances are you will probably forget most of what I say to you here tonight.  However, I left you a little remembrance in your pews to remind you of my words.  At each of your places I placed a holy card with the picture of St. Maximilian Kolbe on it as a reminder.  Think of him and the example of his selfless love and let it be a continual reminder for you as it is for me.

May God bless you and all of your families and friends who join us here tonight--especially your parents who provided you with this opportunity to receive a Catholic education.  

Always be grateful for what you have been given.

Fr. Ed Namiotka

Pastor 

St. Maximilian Kolbe