Dear Parishioners,
We
three kings of Orient are,
Bearing gifts we traverse afar.
As far as I can remember, this popular
carol, referring to the three kings from the East, has been sung annually during
the Christmas season. The carol itself was
written in the 19th century by the Rev. John Henry Hopkins, Jr., an
Episcopalian clergyman. Popular folklore
has grown over the years regarding them, although the Sacred Scriptures dedicates
only twelve verses to them in St. Matthew’s Gospel (Mt. 2: 1-12).
First of all they are called magi in the bible—not kings. Speculation has it that they were astrologers, although the term itself
sometimes refers to a magician or a Zoroastrian priest. In any case, they were observing a star in their pursuit of the newborn
King of the Jews. There is no mention
that there are actually three of them, but the number of gifts seems to lead
people to draw that conclusion.
With time the magi have been given names—Caspar (Kaspar), Melchior and Balthazar—although
there is no biblical basis for this either.
We are told that they brought three special gifts to the Christ Child—each
seemingly with a unique significance: gold, frankincense and myrrh.
While there are varied interpretations of the meaning of these gifts, gold
is usually seen as a royal tribute paid to a king, frankincense as a sign of divinity and myrrh as an embalming oil as a symbol of death or, perhaps, healing.
What is the
spiritual significance of this event known as the Epiphany? According to the Catechism of the Catholic Church:
In the magi, representatives of the
neighboring pagan religions, the Gospel sees the first-fruits of the nations,
who welcome the good news of salvation through the Incarnation. The magi’s coming to Jerusalem in order to pay
homage to the king of the Jews shows that they seek in Israel, in the messianic
light of the star of David, the one who will be king of the nations. Their
coming means that pagans can discover Jesus and worship him as Son of God and
Savior of the world only by turning toward the Jews and receiving from them the
messianic promise as contained in the Old Testament. (Catechism of the
Catholic Church, # 528)
Marking above the door in the year 2020
No matter what traditions surround
the celebration of the Epiphany, we
need to remember always that Jesus Christ
is King!
O come let us adore Him!
O come let us adore Him!
Fr. Ed Namiotka
Pastor
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