Prayer is something that can be a very personal, intimate and private experience and yet it can also be a public act of worship. We can quietly make a visit to the Blessed Sacrament, pray the rosary while taking a walk or read the Bible before going to bed. Yet, when we attend Mass, pray the rosary together as a group in church or participate in Benediction of the Blessed Sacrament, our prayer is very much a public form of worship.
The reason I bring this distinction up is to make a simple point. A public act of worship should not become confused with individual private devotion. They should be two distinct entities. What I write here is not meant as a criticism but rather more of an instruction concerning the nature of certain forms of public worship—especially the
Some people have asked me why I do not regularly pray certain devotional prayers during Mass (usually after Holy Communion). My answer is simply that they are not officially part of the Roman Catholic Mass. I know that I do not have the authority to take it upon myself to try to add to or improve upon the
The Mass is the perfect sacrifice of Jesus Christ and its celebration needs to be in accord with the General Instructions of the Roman Missal. As a priest, I should be faithful in celebrating it according to the official guidelines set out for us in the Roman Missal. Mass.
Does this mean that such devotional prayers not be said? Of course not. There is a time and place for them but not in the Mass itself. Prayers can be said before or after Mass, or at another time altogether. However, it must be kept in mind that by doing so we should never think that the Mass is somehow imperfect or incomplete in and of itself without adding something extra or additional to it. I state it again very clearly: the Mass is the perfect sacrifice of Jesus Christ. We can do no better than that.
Hopefully, this will help people to understand why I do what I do. I just try to be faithful to the intentions of the Church and to try to celebrate the Holy Sacrifice of the Mass in its purity and simplicity as it is intended.
Fr. Ed Namiotka