Dear
Parishioners,
There
are times when we are reminded that we are baptized
Christians. Whenever we walk into a
Catholic Church and bless ourselves with holy
water, we should recall that we are baptized. On Easter
Sunday, the priest will ask that we renew our baptismal promises (in place
of reciting the Nicene Creed) and
will go up and down the church sprinkling us with the newly blessed Easter water. As an option for the penitential rite at
Sunday Mass, the priest may also sprinkle us with the holy water recalling our baptism. Additionally, the Baptism of the Lord provides an opportunity for us to reflect on
our own baptism.
Baptism
makes us a Christian. We are not
born in union with God but alienated from Him because of original sin. While we did
not commit this sin, all humanity was wounded or stained by the disobedience of
the first humans. (See Romans 5:12-21) We
are not born into Grace (God’s life) but receive this life through our
baptism. By baptism we are cleansed from
original sin (and any personal sin if we are old enough to know and commit
sin). We become adopted children of God
though Christ. The Holy Spirit now dwells
in us. We die with Christ in baptism so
as to one day share eternal life with Him.
We are welcomed into the Catholic Church and become a member awaiting
full initiation (which comes with First
Holy Communion and Confirmation). We need to reflect often on what baptism has
done for and to us.
We
remain in God’s grace unless we sin mortally. The concept of serious or mortal sin tells us
that a particular sin (a willing, thought-out choice that we make involving a grave
or serious matter) can once again alienate us from God’s grace. Apart from original sin which we inherit, we choose to sin. Fortunately, it is the Sacrament of Penance and Reconciliation (confession) that once again restores our baptismal graces and
reconciles us with God and the Church. I
tell people that every confession is a new beginning for us and we become a new
creation because of God’s abundant mercy.
The
Church still advocates infant baptism. I recall how it was important for so many in
past generations to take seriously the teaching of the Church that infants be baptized
in the first weeks following birth. As the
Catechism of the Catholic Church states: “The Church and the parents would deny a
child the priceless grace of becoming a child of God were they not to confer
Baptism shortly after birth.” (#1250) The gift of Faith is so precious that I
personally cannot understand how someone would knowingly deny or unnecessarily
prolong his or her child from receiving baptism.
Baptism
is one of those sacraments that is never repeated—once baptized, always
baptized. It imparts a permanent
character on us that is not removed—even by
sin. Sin, however, can prevent
baptism from bearing the fruits of salvation.
Hence, there is a need and an obligation to be reconciled of any
post-baptismal sin (especially mortal
sin) by means of the Sacrament of Penance
and Reconciliation.
So
I ask that you think about your own baptism and all of its implications. Parents who have not yet presented your
children for baptism are reminded to take this obligation very seriously. If you bring a child into this world, you are
responsible for his or her upbringing, physical and material needs, love and
emotional needs, as well as his or her eternal
salvation. We are saved only through
Christ Jesus. There is no other way to the Father except
through Him. (See Jn. 14:6) Baptism is
the way to eternal life because it is the means by which we allow Christ to be truly Lord of our life.
Fr. Ed Namiotka
Pastor
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