Dear
Parishioners,
This weekend we celebrate the Solemnity of the Most
Holy Body and Blood of Christ (Corpus Christi) here in the United
States.*
When
I received my first Holy Communion, we were not permitted to touch the
host. The practice of receiving in the
hand, currently acceptable and quite common, was not allowed at that point in
time. Everyone received on the
tongue. I can remember as a child going
to many churches where we knelt along the altar rail when receiving Holy
Communion.
Reflecting
after many years, I have had significant time to process what this change has
meant to our reception of Jesus, in the Most Blessed Sacrament. In my opinion, kneeling and receiving on the tongue seemed
to maintain more of a spirit of reverence
when receiving Holy Communion. Today I
have encountered everything from people trying to grab the sacred host, to
those who walk away without consuming the sacred host immediately, to those who
handle the sacred host with as much respect as eating a potato chip. I truly do not know what people
believe in the deep recesses of their hearts—now or then. However, it appears to me that there used to
be more reverence in the reception of
Holy Communion in days gone by.
Moreover,
there is some misguided notion in today’s society that we should simply go up
to Holy Communion whether or not we are in the state of grace and sufficiently prepared. I also remember a point in time when people would
go to confession (the Sacrament of
Penance and Reconciliation) pretty much each week before receiving
Holy Communion. While I realize that
confession is only necessary if there is mortal or serious sin involved, I,
unfortunately, do not see any great lines for confession week after week. I also have this nagging question as a result of such experience: Do people no longer
confess missing Mass on Sunday and Holy Days of Obligation as a sin?
Christmas and Easter Catholics
seem to approach the Sacrament in great numbers. Have they all made a good sacramental
confession beforehand? How about those who
ignore the proper fast (one hour from food and drink beforehand), those in
irregular marriages (i.e., not recognized by the Church), those who persist in
beliefs contrary to the faith (e.g., pro-abortion or “pro-choice” Catholics or those knowingly, regularly using artificial birth control),
etc., etc.?
Worthy
reception of the Holy Eucharist includes, but is not limited to, being
in the state of grace (not conscious
of any serious or mortal sin), a fast of one hour from food and drink
beforehand (not including water and, naturally,
if in good physical health), reverence and devotion (e.g., not chewing gum,
talking or socializing in the line to Holy Communion) and a proper thanksgiving (not walking out the door
of the Church while still consuming the sacred host).
Do
we realize what we have here? We are
privileged to receive Jesus the Christ,
the Son of God, truly present under
the appearances of bread and wine.
Is
anyone really worthy of so great a
gift? Nope. Still, I desire to see all people grow
closer to Jesus—especially those who may not, at this time, be able to receive
Holy Communion for some reason or another. A Spiritual Communion is always a valid option in this instance. (Why not take the time to see if it is possible to correct matters by talking to a priest?)
Those of us who are able to receive should do all that we can to prepare properly, to receive reverently and to give thanks adequately for so great a privilege.
Those of us who are able to receive should do all that we can to prepare properly, to receive reverently and to give thanks adequately for so great a privilege.
God Almighty deserves nothing less.
Fr. Ed Namiotka
Pastor
[*This solemnity is transferred from the Thursday after the Solemnity of the Most Holy Trinity (Trinity Sunday) where it is still officially observed by the Roman Catholic Church in other parts of the world.]